11.2.12

SWAMI VIVEKANANDA WRITES AND INSPIRES US

LETTER NO.: 18

Dear …………*,

You do not deserve to live if you cannot help yourselves.

….I have a message to give, let me give it to the people who appreciate it and who will work it out. What care I who takes it? "He who doeth the will of my Father," is my own. . . .

….The disciples of all the prophets have always inextricably mixed up the ideas of the Master with the person, and at last killed the ideas for the person. The disciples of Shri Ramakrishna must guard against doing the same thing. Work for the idea, not the person. The Lord bless you.

VIVEKANANDA.

*[You may treat this letter as if addressed to you]



LETTER NO.: 19

Dear …………*,

 …The surface of the sea rises and sinks alternately, but to the observant soul — the child of light — each sinking reveals more and more of the depth and of the beds of pearls and coral at the bottom. Coming and going is all pure delusion. The soul never comes nor goes. Where is the place to which it shall go when all space is in the soul? When shall be the time for entering and departing when all time is in the soul?

The earth moves, causing the illusion of the movement of the sun; but the sun does not move. So Prakriti, or Maya, or Nature, is moving, changing, unfolding veil after veil, turning over leaf after leaf of this grand book — while the witnessing soul drinks in knowledge, unmoved, unchanged. All souls that ever have been, are, or shall be, are all in the present tense and — to use a material simile — are all standing at one geometrical point. Because the idea of space does occur in the soul, therefore all that were ours, are ours, and will be ours, are always with us, were always with us, and will be always with us. We are in them. They are in us. Take these cells. Though each separate, they are all nevertheless inseparably joined at A B. There they are one. Each is an individual, yet all are one at the axis A B. None can escape from that axis, and however broken or torn the circumference, yet by standing at the axis, we may enter any one of the chambers. This axis is the Lord. There we are one with Him, all in all, and all in God.

The cloud moves across the face of the moon, creating the illusion that the moon is moving. So nature, body, matter moves on, creating the illusion that the soul is moving. Thus we find at last that, that instinct (or inspiration?) which men of every race, whether high or low, have had to feel, viz the presence of the departed about them, is true intellectually also.

Each soul is a star, and all stars are set in that infinite azure, that eternal sky, the Lord. There is the root, the reality, the real individuality of each and all. Religion began with the search after some of these stars that had passed beyond our horizon, and ended in finding them all in God, and ourselves in the same place….  I pray that none may be dragged any whither by the unseen power of his own past actions. I pray that all may be free, that is to say, may know that they are free. And if they are to dream again, let us pray that their dreams be all of peace and bliss. . . .

Yours etc.,
VIVEKANANDA.

*[You may treat this letter as if addressed to you]

SOURCE: THE COMPLETE WORKS OF SWAMI VIVEKANANDA, 
                 Volume-5, Epistles- First Series

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