tag:blogger.com,1999:blog-72572164180945217682024-03-01T18:41:05.553+05:30Swami Vivekananda150Swami Vivekananda is an Universal Being and so also stands his Universal Messages. He is regarded as an incarnation of Lord Shiva and called as Modern Prophet,Patriotic-Saint,Seer etc. He declared: "MY IDEAL IS TO PREACH MANKIND THEIR DIVINITY AND HOW TO MAKE IT MANIFEST IN EVERY MOMENT OF LIFE." His 150th Birth Anniversary Celebrations are observed from 2010 to 2014. Let us rekindle our aspirations and draw inspiration from his Life, Writings, Speeches,Stories etc. May He bless all .Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.comBlogger194125tag:blogger.com,1999:blog-7257216418094521768.post-12553866750789051172018-01-12T17:37:00.000+05:302018-01-12T17:40:45.247+05:30NATIONAL YOUTH DAY CELEBRATION:2018<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td style="text-align: center;">34th National Youth Day Celebration at Belur Math<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgms7g2DaUJn-l4E-_vNeda_KGtfhJAPMwnmS8yJosnUru7Q5wNBEQO1xeO5KEey-5xjTzCFhXYwQzdTO7dY_8P2wwPoiTgFK_n8Dpt_M4KEJQPdR-pGRikEZj3eeeS8jitdUvJI8Oa64nc/s1600/DSC08043.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="536" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgms7g2DaUJn-l4E-_vNeda_KGtfhJAPMwnmS8yJosnUru7Q5wNBEQO1xeO5KEey-5xjTzCFhXYwQzdTO7dY_8P2wwPoiTgFK_n8Dpt_M4KEJQPdR-pGRikEZj3eeeS8jitdUvJI8Oa64nc/s640/DSC08043.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji Shrine</td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjoutROyQbHksUjgjfQDDHqHLI5QdK87x21Ji8yIQ8F81NcSKUXQxtHcOTpUEar65kRcwg5pVaBbGe0GBYvqyIl1731qL1ITDRZ-uR5U-rI2PSCWzuw2TvCVOHTE7heHXL_y-CU4F4zXjxQ/s1600/DSC07938.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="360" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjoutROyQbHksUjgjfQDDHqHLI5QdK87x21Ji8yIQ8F81NcSKUXQxtHcOTpUEar65kRcwg5pVaBbGe0GBYvqyIl1731qL1ITDRZ-uR5U-rI2PSCWzuw2TvCVOHTE7heHXL_y-CU4F4zXjxQ/s640/DSC07938.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Stage Decoration</td></tr>
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<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-FWPLmEN67gs/Wlii1fbm8UI/AAAAAAAACnw/kvilx2JescI6TfZbdD7rE_ciBkK-yox_QCK4BGAYYCw/s1600/DSC08050.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="360" src="https://2.bp.blogspot.com/-FWPLmEN67gs/Wlii1fbm8UI/AAAAAAAACnw/kvilx2JescI6TfZbdD7rE_ciBkK-yox_QCK4BGAYYCw/s640/DSC08050.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Students' Procession</td></tr>
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<tr><td style="text-align: center;"><a href="http://3.bp.blogspot.com/-CecLc7thBgo/Wliik8y929I/AAAAAAAACno/OAQz_mkLLKEtgm64BHsk_1yX4FyNKErRgCK4BGAYYCw/s1600/DSC08048.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="392" src="https://3.bp.blogspot.com/-CecLc7thBgo/Wliik8y929I/AAAAAAAACno/OAQz_mkLLKEtgm64BHsk_1yX4FyNKErRgCK4BGAYYCw/s640/DSC08048.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Students' Procession</td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg7YpKC_fIZkWGs8V12Xcf0bk6IYF3bL6_nJHsNuBp1rU_3y_yeQ-IK-KSwKipb3gAwOHV12lBE0B1lxRdrXcEMXhYFCMb8GUhXXr5OSEwFPt_AADyCIy7UpVDSf4cT66CFQwyMTFh71QnC/s1600/DSC08052.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="402" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg7YpKC_fIZkWGs8V12Xcf0bk6IYF3bL6_nJHsNuBp1rU_3y_yeQ-IK-KSwKipb3gAwOHV12lBE0B1lxRdrXcEMXhYFCMb8GUhXXr5OSEwFPt_AADyCIy7UpVDSf4cT66CFQwyMTFh71QnC/s640/DSC08052.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Students' Procession</td></tr>
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<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-p9JuGNBSPOw/Wlijd4gLcTI/AAAAAAAACoE/lYWrs8BeSNU3FVZ5zY7kuod3wGZDCYI8gCK4BGAYYCw/s1600/DSC08051.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="484" src="https://1.bp.blogspot.com/-p9JuGNBSPOw/Wlijd4gLcTI/AAAAAAAACoE/lYWrs8BeSNU3FVZ5zY7kuod3wGZDCYI8gCK4BGAYYCw/s640/DSC08051.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Students' Procession</td></tr>
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<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-LKetz-5BQ5Y/WlijsCgdM4I/AAAAAAAACoM/1uVT55l7hUA2LLbNzhZAZ8ZyPr9Edm9SgCK4BGAYYCw/s1600/DSC08059.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto; text-align: center;"><img border="0" height="368" src="https://4.bp.blogspot.com/-LKetz-5BQ5Y/WlijsCgdM4I/AAAAAAAACoM/1uVT55l7hUA2LLbNzhZAZ8ZyPr9Edm9SgCK4BGAYYCw/s640/DSC08059.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Students' Procession</td></tr>
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<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-Y-xMdFC7yDY/WlijzbpCH3I/AAAAAAAACoU/SEqpbh87LDgbJUWb4tjVyWs-HBcCuVPGQCK4BGAYYCw/s1600/DSC08062.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto; text-align: center;"><img border="0" height="436" src="https://2.bp.blogspot.com/-Y-xMdFC7yDY/WlijzbpCH3I/AAAAAAAACoU/SEqpbh87LDgbJUWb4tjVyWs-HBcCuVPGQCK4BGAYYCw/s640/DSC08062.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Students' Procession</td></tr>
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<tr><td class="tr-caption" style="font-size: 12.8px;"><br /></td></tr>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEids9xkU19Jw-0WgbhgNV9KxPTphOx7phjk9X3oFSnzy4wglSWXwZTj83M525aQmOKN9yiGe1WffM5VCFPoXQ0r7OZrc62kwzllPa03ttuEUyaAG2FElRTDmpxWuKd2ahC3Vodx8FG9a80G/s1600/DSC08064.JPG" imageanchor="1" style="text-align: center;"><img border="0" height="332" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEids9xkU19Jw-0WgbhgNV9KxPTphOx7phjk9X3oFSnzy4wglSWXwZTj83M525aQmOKN9yiGe1WffM5VCFPoXQ0r7OZrc62kwzllPa03ttuEUyaAG2FElRTDmpxWuKd2ahC3Vodx8FG9a80G/s640/DSC08064.JPG" width="640" /></a></div>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-84218432495546023872018-01-10T17:32:00.000+05:302018-01-10T17:32:04.695+05:30VIVEKANANDA BIRTHDAY CELEBRATION: 2018<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="text-align: center;">
Vivekananda Jayanthi Photos</div>
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<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-aVQmZVsx234/WlX-D4xakjI/AAAAAAAACl0/dFs-9mQmWv4N5ECSOl_Wudk7q__oTphRwCK4BGAYYCw/s1600/DSC07878.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="360" src="https://1.bp.blogspot.com/-aVQmZVsx234/WlX-D4xakjI/AAAAAAAACl0/dFs-9mQmWv4N5ECSOl_Wudk7q__oTphRwCK4BGAYYCw/s640/DSC07878.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji Shrine</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-1iGtUuJObcs/WlX-KgtWhCI/AAAAAAAACl8/ticGa4CdflcSDlKi0C7msqkvcCzoZrViwCK4BGAYYCw/s1600/DSC07871.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="416" src="https://4.bp.blogspot.com/-1iGtUuJObcs/WlX-KgtWhCI/AAAAAAAACl8/ticGa4CdflcSDlKi0C7msqkvcCzoZrViwCK4BGAYYCw/s640/DSC07871.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Pandal Decoration</td></tr>
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<div style="text-align: center;">
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<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-C_bqTPXNWBQ/WlX-fA7W_II/AAAAAAAACmM/picL-DVYC_QtBfDjGgcCuxz7Sf5iVygvwCK4BGAYYCw/s1600/DSC07891.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="360" src="https://2.bp.blogspot.com/-C_bqTPXNWBQ/WlX-fA7W_II/AAAAAAAACmM/picL-DVYC_QtBfDjGgcCuxz7Sf5iVygvwCK4BGAYYCw/s640/DSC07891.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji's Bedroom</td></tr>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-chPZ7sF3mqw/WlX-eK8OfAI/AAAAAAAACmE/YT6SSNjhFqcGAkagec-vXaIjLQv0SmavwCK4BGAYYCw/s1600/DSC07897.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="640" src="https://2.bp.blogspot.com/-chPZ7sF3mqw/WlX-eK8OfAI/AAAAAAAACmE/YT6SSNjhFqcGAkagec-vXaIjLQv0SmavwCK4BGAYYCw/s640/DSC07897.JPG" width="624" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji's Bedroom</td></tr>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj3NHsXDjJrgmo6HG6uhZ2tuTK9b2WsEIQ6VPhCiVsL8aR3LQIQbsYm0wEg-m_Nz7kD7mN71wXY4AHozan3FUV51ypiLrjIn1vVFpo3p7am5JdpEB4bUAbBMBqfe7MBrEtRp8juieONLYpn/s1600/DSC07905.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="352" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj3NHsXDjJrgmo6HG6uhZ2tuTK9b2WsEIQ6VPhCiVsL8aR3LQIQbsYm0wEg-m_Nz7kD7mN71wXY4AHozan3FUV51ypiLrjIn1vVFpo3p7am5JdpEB4bUAbBMBqfe7MBrEtRp8juieONLYpn/s640/DSC07905.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji Photos-Exhibition</td></tr>
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<tr><td style="text-align: center;"><img border="0" height="408" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh36Gn0zE1TOWGZzcQoxE1rh4hs85xQ2XSYeazEEwUyh98AmFkVTgKydmZWbixhUUIhTRmngv_5SH5LA46iA3-6HbCsL4sv9PMsIi-1l1lbdgM8Z9H0PdvY35J8UPEguKwnqP9ddV0dd_Zd/s640/DSC07902.JPG" style="margin-left: auto; margin-right: auto;" width="640" /></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Procession</td></tr>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-3DeAOXW2Mc8/WlX-3DPwUWI/AAAAAAAACmw/srU9JMhcJgkcw8OqkS8rJascHsEQsCwmwCK4BGAYYCw/s1600/DSC07904.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="466" src="https://4.bp.blogspot.com/-3DeAOXW2Mc8/WlX-3DPwUWI/AAAAAAAACmw/srU9JMhcJgkcw8OqkS8rJascHsEQsCwmwCK4BGAYYCw/s640/DSC07904.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Procession</td></tr>
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<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-hYFN5SePgOg/WlX-53Gfy2I/AAAAAAAACm4/OwAMwj_z3KQrmk9OLOPSoJjNw1klyfiTwCK4BGAYYCw/s1600/DSC07908.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="408" src="https://2.bp.blogspot.com/-hYFN5SePgOg/WlX-53Gfy2I/AAAAAAAACm4/OwAMwj_z3KQrmk9OLOPSoJjNw1klyfiTwCK4BGAYYCw/s640/DSC07908.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Reading from Kathopanishad by Swami Kritarthananda</td></tr>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-83458462455278217542017-01-19T09:41:00.002+05:302018-01-10T17:32:17.476+05:30VIVEKANANDA BIRTHDAY: 2017<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="text-align: center;">
Live Stream (click link): <a href="https://livestream.com/belurmathorg/swamiji2017">https://livestream.com/belurmathorg/swamiji2017</a><br />
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<span style="background-color: orange; color: blue;">PROGRAMME:</span><br />
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<a href="http://2.bp.blogspot.com/-mpJGpZAcYPg/WIBAb2x4HPI/AAAAAAAACjI/5gN9ZJuH_ncq0IFe-ov24n3OXl7xmN3JwCK4B/s1600/32162641661_512ad34a9b_h.jpg" imageanchor="1"><img border="0" height="640" src="https://2.bp.blogspot.com/-mpJGpZAcYPg/WIBAb2x4HPI/AAAAAAAACjI/5gN9ZJuH_ncq0IFe-ov24n3OXl7xmN3JwCK4B/s640/32162641661_512ad34a9b_h.jpg" width="452" /></a><br />
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimGNQ03U2L6HcL8zZmoxQuLz3MLOQVEWgGKMO7epre0yjGaJRoFVRUd_ecuLiroRaKwlVfpyyzBY69I9bRKPxc6LXE8uyxlxLhUC4bIZuo1TegNG5AlThh8bEWFTRUbjRzMofrkRdHb8vs/s1600/DSCN9273.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimGNQ03U2L6HcL8zZmoxQuLz3MLOQVEWgGKMO7epre0yjGaJRoFVRUd_ecuLiroRaKwlVfpyyzBY69I9bRKPxc6LXE8uyxlxLhUC4bIZuo1TegNG5AlThh8bEWFTRUbjRzMofrkRdHb8vs/s640/DSCN9273.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji Shrine<br />
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<div style="text-align: justify;">
<div style="text-align: center;">
<a href="http://2.bp.blogspot.com/-D54npw7A1Vs/WIBBfV2CPCI/AAAAAAAACjs/-bEBdvMIzRkRitN_CiNVoRN-CLSkQuGzgCK4B/s1600/DSCN9283.JPG" imageanchor="1"><img border="0" height="518" src="https://2.bp.blogspot.com/-D54npw7A1Vs/WIBBfV2CPCI/AAAAAAAACjs/-bEBdvMIzRkRitN_CiNVoRN-CLSkQuGzgCK4B/s640/DSCN9283.JPG" width="640" /></a></div>
<div style="text-align: center;">
Pandal</div>
<div style="text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh41j_Nn7fX5Mnj6-9tonoL2gBO_RMXHMzRSOd1TA5_-5UDkqmpqeQuSZqZco4t31fjwmOKwP1DIXPRrIpJ-Dsc1o6iguf3kWrEW6qBRKtGHtq-CKfRhpg7uPv2La2gD9BHKk3pCf8yuqSl/s1600/DSCN9285.JPG" imageanchor="1"><img border="0" height="582" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh41j_Nn7fX5Mnj6-9tonoL2gBO_RMXHMzRSOd1TA5_-5UDkqmpqeQuSZqZco4t31fjwmOKwP1DIXPRrIpJ-Dsc1o6iguf3kWrEW6qBRKtGHtq-CKfRhpg7uPv2La2gD9BHKk3pCf8yuqSl/s640/DSCN9285.JPG" width="640" /></a></div>
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<tr><td style="text-align: center;"></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji Bedroom</td></tr>
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<div style="text-align: center;">
<a href="http://1.bp.blogspot.com/-ka9NdabtwHw/WIBBeNvirRI/AAAAAAAACjk/MFJpSCS6J1sNBLI_wjj_GIbtjCDz1-0TQCK4B/s1600/DSCN9286.JPG" imageanchor="1"><img border="0" height="478" src="https://1.bp.blogspot.com/-ka9NdabtwHw/WIBBeNvirRI/AAAAAAAACjk/MFJpSCS6J1sNBLI_wjj_GIbtjCDz1-0TQCK4B/s640/DSCN9286.JPG" width="640" /></a></div>
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<tr><td class="tr-caption" style="font-size: 12.8px;"><br /></td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td><a href="http://2.bp.blogspot.com/-cLp3OzndgFE/WIBAjKaj1jI/AAAAAAAACjQ/S-XtKgkZuAkOK6GYkalNbmm_xHXxrE9JQCK4B/s1600/DSCN9271.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="640" src="https://2.bp.blogspot.com/-cLp3OzndgFE/WIBAjKaj1jI/AAAAAAAACjQ/S-XtKgkZuAkOK6GYkalNbmm_xHXxrE9JQCK4B/s640/DSCN9271.jpg" width="530" /></a></td></tr>
<tr><td class="tr-caption" style="font-size: 12.8px;">Swamiji Temple</td></tr>
</tbody></table>
<div style="text-align: center;">
<a href="http://3.bp.blogspot.com/-oYwSL6GI9b4/WIBB4XAbPnI/AAAAAAAACj0/d5V9C9PEAispwA-W2qiK5sRlJE7r1ZSIACK4B/s1600/DSCN9290.JPG" imageanchor="1"><img border="0" height="640" src="https://3.bp.blogspot.com/-oYwSL6GI9b4/WIBB4XAbPnI/AAAAAAAACj0/d5V9C9PEAispwA-W2qiK5sRlJE7r1ZSIACK4B/s640/DSCN9290.JPG" width="464" /></a></div>
<div style="text-align: center;">
Direct Disciples Samadhisthan</div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<a href="http://4.bp.blogspot.com/-sTHWwnn86RA/WIBB-r_LR-I/AAAAAAAACkE/i1gFYpIOHhMKHyx4GYQOFvtWh67aJnzMwCK4B/s1600/DSCN9294.JPG" imageanchor="1"><img border="0" height="640" src="https://4.bp.blogspot.com/-sTHWwnn86RA/WIBB-r_LR-I/AAAAAAAACkE/i1gFYpIOHhMKHyx4GYQOFvtWh67aJnzMwCK4B/s640/DSCN9294.JPG" width="480" /></a></div>
</div>
</td></tr>
</tbody></table>
<div style="text-align: center;">
Swamiji Bel Tree<br />
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-18285363055096515512017-01-12T10:15:00.000+05:302017-01-12T10:25:54.019+05:30NATIONAL YOUTH DAY CELEBRATION:2017<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="text-align: center;">33rd National Youth Day Celebration Belur Math, To see Live Stream </span><a href="https://livestream.com/belurmathorg/nationalyouthday2017" target="_blank">Click here</a><br />
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<a href="http://2.bp.blogspot.com/-Gp2yrzl33eo/WHcDWrsCm_I/AAAAAAAACgI/WzIIcWcuaSI9H4SHKvzQUeDnJBBUhsSEQCK4B/s1600/32067767925_81d08d3397_b.jpg" imageanchor="1"><img border="0" height="640" src="https://2.bp.blogspot.com/-Gp2yrzl33eo/WHcDWrsCm_I/AAAAAAAACgI/WzIIcWcuaSI9H4SHKvzQUeDnJBBUhsSEQCK4B/s640/32067767925_81d08d3397_b.jpg" width="452" /></a></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td><a href="http://4.bp.blogspot.com/-IRl9HMQv9E4/WHcEbc2hGgI/AAAAAAAACgY/7ZORWxZQKUE4FlXGyHj6TlzvmnD92M90ACK4B/s1600/DSCN9177.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="https://4.bp.blogspot.com/-IRl9HMQv9E4/WHcEbc2hGgI/AAAAAAAACgY/7ZORWxZQKUE4FlXGyHj6TlzvmnD92M90ACK4B/s640/DSCN9177.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="font-size: 12.8px;">Swamiji Shrine</td></tr>
</tbody></table>
<div style="text-align: center;">
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-f5nVsJrgmhc/WHcElH-uA0I/AAAAAAAACgo/FJbOxkjdIpEO3mBMVpvin1obCuMm1XF-QCK4B/s1600/DSCN9169.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="https://4.bp.blogspot.com/-f5nVsJrgmhc/WHcElH-uA0I/AAAAAAAACgo/FJbOxkjdIpEO3mBMVpvin1obCuMm1XF-QCK4B/s640/DSCN9169.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td class="tr-caption" style="font-size: 12.8px;">Swamiji Bed-Room</td></tr>
</tbody></table>
</td></tr>
</tbody></table>
<div style="text-align: center;">
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-zP-ctNRC7XY/WHcENNPLxxI/AAAAAAAACgQ/SnJccykbb1QoOP7OM7oQt-5X7s8cIXZCwCK4B/s1600/DSCN9173.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="https://1.bp.blogspot.com/-zP-ctNRC7XY/WHcENNPLxxI/AAAAAAAACgQ/SnJccykbb1QoOP7OM7oQt-5X7s8cIXZCwCK4B/s640/DSCN9173.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td></td></tr>
<tr><td class="tr-caption" style="font-size: 12.8px;">Pandal Decoration</td></tr>
</tbody></table>
</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjfPZBSQIIgzaNtwM7yWmfs9-1mXSq0UOownRIoVu5UCL4FSJxJUZbNgsQuEihz56c_ot4np41Fb3S7AnRyTTZy3YBFJpWFRxepbTKD-KysBD_aRy3THwTk0TpMMS3yNRN30adyDmu3GhYZ/s1600/DSCN9183.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="530" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjfPZBSQIIgzaNtwM7yWmfs9-1mXSq0UOownRIoVu5UCL4FSJxJUZbNgsQuEihz56c_ot4np41Fb3S7AnRyTTZy3YBFJpWFRxepbTKD-KysBD_aRy3THwTk0TpMMS3yNRN30adyDmu3GhYZ/s640/DSCN9183.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Procession</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-b3xJs_NGSFQ/WHcF9KhAFNI/AAAAAAAAChA/xILEjC0xJTg0TT7RGvUB43K0XdM1DagtwCK4B/s1600/DSCN9187.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="460" src="https://2.bp.blogspot.com/-b3xJs_NGSFQ/WHcF9KhAFNI/AAAAAAAAChA/xILEjC0xJTg0TT7RGvUB43K0XdM1DagtwCK4B/s640/DSCN9187.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Procession</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgc_ypETTkHhzOWtT0mUZWjmAQWtBvzWTknm5gaFMrBbCo-dChbZyha9o3KoEYYnS6OJzTB0BoEMFP9iTwfzpr50Bs1LfXtFYxicCsQFy1lVxwjgnKKlA8_BAbh9hfLoV0of3MMkcdHikB1/s1600/DSCN9186.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="520" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgc_ypETTkHhzOWtT0mUZWjmAQWtBvzWTknm5gaFMrBbCo-dChbZyha9o3KoEYYnS6OJzTB0BoEMFP9iTwfzpr50Bs1LfXtFYxicCsQFy1lVxwjgnKKlA8_BAbh9hfLoV0of3MMkcdHikB1/s640/DSCN9186.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Belur Math Temple</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://3.bp.blogspot.com/-L0XWHmBhOHU/WHcG2geLvnI/AAAAAAAACh0/lfIGmDx8mMM3S7BoxUvZ01jYUqaOO1YmwCK4B/s1600/DSCN9223.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="406" src="https://3.bp.blogspot.com/-L0XWHmBhOHU/WHcG2geLvnI/AAAAAAAACh0/lfIGmDx8mMM3S7BoxUvZ01jYUqaOO1YmwCK4B/s640/DSCN9223.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Procession</td></tr>
</tbody></table>
<div style="text-align: center;">
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<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-EF5xeYbIhZM/WHcGytpywOI/AAAAAAAAChs/tXpJ-t9gzMgW95xyWQXMt_aj0W-c5tULwCK4B/s1600/DSCN9219.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="https://2.bp.blogspot.com/-EF5xeYbIhZM/WHcGytpywOI/AAAAAAAAChs/tXpJ-t9gzMgW95xyWQXMt_aj0W-c5tULwCK4B/s640/DSCN9219.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-size: 12.8px;">Procession</span></td></tr>
</tbody></table>
</div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://3.bp.blogspot.com/-8kjiMgkTc9E/WHcGEB2BE6I/AAAAAAAAChY/AaCghW0bVCAsbB99jRaUGGYSXVaz9HYdACK4B/s1600/DSCN9193.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="496" src="https://3.bp.blogspot.com/-8kjiMgkTc9E/WHcGEB2BE6I/AAAAAAAAChY/AaCghW0bVCAsbB99jRaUGGYSXVaz9HYdACK4B/s640/DSCN9193.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Procession</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-zeP1XMJuszo/WHcGLUgNycI/AAAAAAAAChk/RMXwB7kvnfwbwKyCF7n-FgfhFs8jrPLwgCK4B/s1600/DSCN9196.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="https://4.bp.blogspot.com/-zeP1XMJuszo/WHcGLUgNycI/AAAAAAAAChk/RMXwB7kvnfwbwKyCF7n-FgfhFs8jrPLwgCK4B/s640/DSCN9196.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Procession</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpVd1HjOD4dvh7LHIhC_RXqAmGkxskSvuDxkUICfXeMiwpWDX_C5QcC7yPjfqVI2WHGWMzvkSxm_8jEY_J1M9y4LFyVym_2NBViVg0BpTIGmjZNtADXS-1GWgCkZlDvtz3SfmQ_Pr9IMU7/s1600/DSCN9211.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="438" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpVd1HjOD4dvh7LHIhC_RXqAmGkxskSvuDxkUICfXeMiwpWDX_C5QcC7yPjfqVI2WHGWMzvkSxm_8jEY_J1M9y4LFyVym_2NBViVg0BpTIGmjZNtADXS-1GWgCkZlDvtz3SfmQ_Pr9IMU7/s640/DSCN9211.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Procession</td></tr>
</tbody></table>
<div style="text-align: center;">
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-yzMO8Z6a5WQ/WHcJITrHPCI/AAAAAAAACiM/JvklkA4QcfgaFS1HqkXUH7hybW6JDQYNwCK4B/s1600/DSCN9221.JPG" imageanchor="1" style="font-size: 12.8px; margin-left: auto; margin-right: auto;"><img border="0" height="480" src="https://2.bp.blogspot.com/-yzMO8Z6a5WQ/WHcJITrHPCI/AAAAAAAACiM/JvklkA4QcfgaFS1HqkXUH7hybW6JDQYNwCK4B/s640/DSCN9221.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Procession</td></tr>
</tbody></table>
<br /></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivpD-YFhaPC66RiuMfkhHfQ6CQUd4saLX70MJ885zwoV9VtFBgZ5rB3U6GQB8fvtdirn56h4q_fcpLk15uTvjWtlF4JaPKpGHhjpSdFDCWGzf3c1f5Ip_Vygp6dK6LdT9t3aNJQxxSN5ln/s1600/DSCN9180.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="616" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivpD-YFhaPC66RiuMfkhHfQ6CQUd4saLX70MJ885zwoV9VtFBgZ5rB3U6GQB8fvtdirn56h4q_fcpLk15uTvjWtlF4JaPKpGHhjpSdFDCWGzf3c1f5Ip_Vygp6dK6LdT9t3aNJQxxSN5ln/s640/DSCN9180.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><div style="font-size: medium;">
<span style="font-size: 12.8px;">Procession</span></div>
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<span style="font-size: 12.8px;"></span></div>
<div style="font-size: medium;">
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<div style="font-size: medium;">
<span style="font-size: 12.8px;"><a href="http://4.bp.blogspot.com/-zeP1XMJuszo/WHcGLUgNycI/AAAAAAAAChk/RMXwB7kvnfwbwKyCF7n-FgfhFs8jrPLwgCK4B/s1600/DSCN9196.JPG" imageanchor="1"></a></span></div>
<div style="font-size: medium;">
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<a href="http://3.bp.blogspot.com/-0PJ6mQ7OZRA/WHcJtABZREI/AAAAAAAACiU/HAf7p8h4HDg72VgWrfzuWUcDEK5Vj4CBACK4B/s1600/DSCN9209.JPG" imageanchor="1"><img border="0" height="640" src="https://3.bp.blogspot.com/-0PJ6mQ7OZRA/WHcJtABZREI/AAAAAAAACiU/HAf7p8h4HDg72VgWrfzuWUcDEK5Vj4CBACK4B/s640/DSCN9209.JPG" width="440" /></a><br />
<br />
<a href="http://1.bp.blogspot.com/-_ihUm9L8y5M/WHcKqNSjVSI/AAAAAAAACis/Ww0rDcSgVNQGqlV7pXqhPwYIWAaF7y0QACK4B/s1600/DSCN9206.JPG" imageanchor="1"><img border="0" height="616" src="https://1.bp.blogspot.com/-_ihUm9L8y5M/WHcKqNSjVSI/AAAAAAAACis/Ww0rDcSgVNQGqlV7pXqhPwYIWAaF7y0QACK4B/s640/DSCN9206.JPG" width="640" /></a><br />
<br />
<a href="http://3.bp.blogspot.com/-5fQhxCzgH54/WHcKfUs0OnI/AAAAAAAACik/HorhZzHGSfoTiy9nq9KI1_LJZB1YTS0OQCK4B/s1600/DSCN9222.JPG" imageanchor="1"><img border="0" height="536" src="https://3.bp.blogspot.com/-5fQhxCzgH54/WHcKfUs0OnI/AAAAAAAACik/HorhZzHGSfoTiy9nq9KI1_LJZB1YTS0OQCK4B/s640/DSCN9222.JPG" width="640" /></a></div>
<div style="font-size: medium;">
<span style="font-size: 12.8px;"><br /></span></div>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-53468616828519816042016-08-15T16:07:00.000+05:302016-08-15T16:07:15.056+05:30Independence Day:2016 <div dir="ltr" style="text-align: left;" trbidi="on">
<div style="text-align: center;">
HAPPY 70TH INDEPENDENCE DAY</div>
<div style="text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmKa85Tfp_jB5z91zkiJdJP7r-Ma85aDgt8rmdxj1DYJ7TWj4rqKWrkTrl13yJz2RsmsFf7sad1MKaH480s_Rm2WTmeQ-0zQNi7QxsPNkciz_T7MOxpGBlkWFDEGG2BaZuNC2m2wCx8kXc/s1600/giphy.gif" imageanchor="1"><img border="0" height="255" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmKa85Tfp_jB5z91zkiJdJP7r-Ma85aDgt8rmdxj1DYJ7TWj4rqKWrkTrl13yJz2RsmsFf7sad1MKaH480s_Rm2WTmeQ-0zQNi7QxsPNkciz_T7MOxpGBlkWFDEGG2BaZuNC2m2wCx8kXc/s400/giphy.gif" width="400" /></a></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-zSTy7VD6aOM/V7GbArDERXI/AAAAAAAACew/htMnfB7a7QsGdSpuBNpfjI5PUiyL5nO-ACK4B/s1600/Independance%2BDay_%2B2016.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="456" src="https://2.bp.blogspot.com/-zSTy7VD6aOM/V7GbArDERXI/AAAAAAAACew/htMnfB7a7QsGdSpuBNpfjI5PUiyL5nO-ACK4B/s640/Independance%2BDay_%2B2016.jpg" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-size: 12.8px;">Flag Hoisting, Ramakrishna Mission Headquarters, Belur Math</span></td></tr>
</tbody></table>
<div style="text-align: center;">
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-Op3HV-1LBRc/V7Gas-lPWqI/AAAAAAAACek/lSks8NrVstIrUelpsiSSlydbQOIlPx4UwCK4B/s1600/DSCN7849.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="https://2.bp.blogspot.com/-Op3HV-1LBRc/V7Gas-lPWqI/AAAAAAAACek/lSks8NrVstIrUelpsiSSlydbQOIlPx4UwCK4B/s640/DSCN7849.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-size: 12.8px;">Veda Vidyalaya students, Ramakrishna Mission, Belur Math</span></td></tr>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-ES1jq6isIFI/V7GX38Q6XQI/AAAAAAAACeI/GythIXSbZvMmP4TpIYcZznIk9ok41BOFACK4B/s1600/DSCN7851.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="https://1.bp.blogspot.com/-ES1jq6isIFI/V7GX38Q6XQI/AAAAAAAACeI/GythIXSbZvMmP4TpIYcZznIk9ok41BOFACK4B/s640/DSCN7851.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Ramakrishna Mission Headquarters, Belur Math</td></tr>
</tbody></table>
<div style="text-align: center;">
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</div>
Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-9825651661410292502016-01-27T16:07:00.001+05:302016-01-31T16:34:03.637+05:30VIVEKANANDA BIRTHDAY-2016<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="text-align: center;">
To Watch Live Stream <a href="http://livestream.com/belurmathorg/swamiji2016" target="_blank">Click here</a> </div>
<div style="text-align: center;">
<b><span style="color: red;">VIVEKANANDA JAYANTHI PROGRAMME:</span></b></div>
<div style="text-align: center;">
<a href="http://3.bp.blogspot.com/-g2mFDPf3FdM/Vqibg0bF4pI/AAAAAAAACbY/PuqXt_dzTOA/s1600/Swamiji%2BJayanthi%2B31.1.16.jpg" imageanchor="1"><img border="0" height="640" src="http://3.bp.blogspot.com/-g2mFDPf3FdM/Vqibg0bF4pI/AAAAAAAACbY/PuqXt_dzTOA/s640/Swamiji%2BJayanthi%2B31.1.16.jpg" width="452" /></a><br />
<br />
<span style="color: red;"><b>SWAMIJI JAYANTHI CELEBRATION PHOTOS</b></span><br />
<span style="color: red;"><b><a href="http://2.bp.blogspot.com/-4wbO9jgJncs/Vq2fmCemoeI/AAAAAAAACbo/_DcwX_xRf20/s1600/DSCN5707.JPG" imageanchor="1"><img border="0" height="480" src="http://2.bp.blogspot.com/-4wbO9jgJncs/Vq2fmCemoeI/AAAAAAAACbo/_DcwX_xRf20/s640/DSCN5707.JPG" width="640" /></a></b></span><br />
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCS-3zdrYrP1V-P5BXsmd4x7ble5L4pjn1mOR64xUDHH822mZe2tuLbxVnTefrpkOG8Tbu9hzsErrPTETdHMfkwtsUUj6CuVgK6bvnJ3XszcDkC93eAt5kb6zeUsB8iyp9zhEK-OHa9cwl/s1600/DSCN5696.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="436" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCS-3zdrYrP1V-P5BXsmd4x7ble5L4pjn1mOR64xUDHH822mZe2tuLbxVnTefrpkOG8Tbu9hzsErrPTETdHMfkwtsUUj6CuVgK6bvnJ3XszcDkC93eAt5kb6zeUsB8iyp9zhEK-OHa9cwl/s640/DSCN5696.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji Shrine</td></tr>
</tbody></table>
<span style="color: red;"></span><br />
<br />
<a href="http://2.bp.blogspot.com/-x8g2Njo0rDk/Vq2kQWWZUmI/AAAAAAAACcA/RoyPlhKIFwc/s1600/DSCN5701.JPG" imageanchor="1"><img border="0" height="480" src="http://2.bp.blogspot.com/-x8g2Njo0rDk/Vq2kQWWZUmI/AAAAAAAACcA/RoyPlhKIFwc/s640/DSCN5701.JPG" width="640" /></a><br />
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<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-FIFWVJoI67k/Vq3njTMS53I/AAAAAAAACcQ/DwNFqhrxMAE/s1600/DSCN5712.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="548" src="http://1.bp.blogspot.com/-FIFWVJoI67k/Vq3njTMS53I/AAAAAAAACcQ/DwNFqhrxMAE/s640/DSCN5712.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Sri Ramakrishna Shrine</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-abdRJpWNKZg/Vq3pQ2RqwxI/AAAAAAAACcw/bqfdwi7URkU/s1600/DSCN5741.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="552" src="http://2.bp.blogspot.com/-abdRJpWNKZg/Vq3pQ2RqwxI/AAAAAAAACcw/bqfdwi7URkU/s640/DSCN5741.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Holy Mother <span style="font-size: 12.8px;">Shrine</span></td></tr>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-XEloXV10k7I/Vq3n6xRscNI/AAAAAAAACcg/FGEh5DSEc1k/s1600/DSCN5721.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="http://2.bp.blogspot.com/-XEloXV10k7I/Vq3n6xRscNI/AAAAAAAACcg/FGEh5DSEc1k/s640/DSCN5721.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji Bedroom</td></tr>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://3.bp.blogspot.com/-5_otoVJrlxw/Vq3n5f-h27I/AAAAAAAACcY/4alMYfLy5Mg/s1600/DSCN5725.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="http://3.bp.blogspot.com/-5_otoVJrlxw/Vq3n5f-h27I/AAAAAAAACcY/4alMYfLy5Mg/s640/DSCN5725.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Band Play</td></tr>
</tbody></table>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-5iDuWLY1gDY/Vq3n-7cr63I/AAAAAAAACco/iapMSWWPjys/s1600/DSCN5731.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="http://1.bp.blogspot.com/-5iDuWLY1gDY/Vq3n-7cr63I/AAAAAAAACco/iapMSWWPjys/s640/DSCN5731.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Sri Ramakrishna and Temple and Pandal</td></tr>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-4841222069117564392016-01-12T08:14:00.004+05:302016-01-12T17:03:53.794+05:30NATIONAL YOUTH DAY CELEBRATION:2016<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="text-align: center;">
32nd National Youth Day Celebration Belur Math, Live Stream <a href="http://livestream.com/belurmathorg/youthday2016" target="_blank">Click here</a></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="color: red;"><b>PROGRAMME</b></span><br />
<a href="http://4.bp.blogspot.com/-NTBEOs9esSo/VpRnJsa7EcI/AAAAAAAACYY/XoNK6uKHhf8/s1600/NYD-2016%2BProgramme-Belur%2BMath.jpg" imageanchor="1"><img border="0" height="640" src="http://4.bp.blogspot.com/-NTBEOs9esSo/VpRnJsa7EcI/AAAAAAAACYY/XoNK6uKHhf8/s640/NYD-2016%2BProgramme-Belur%2BMath.jpg" width="452" /></a><br />
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<b><span style="color: red;">SNAPSHOTS OF STUDENTS AND DEVOTEES PROCESSIONSAT BELUR MATH </span></b></div>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgV3wsoPJFfbEwl0MK-YCPCpixPQ8WT3QcJXcOLgoF6WBHlr9kRJzmKa3htqA8gFsGdi0t5QGA0E70Wm6PL6X7wEns3NY1DN_01OPsuH1w6n_bXi85vVxb2pX1yfMw1QUQ2NsIjZisA3X-t/s1600/DSCN5539.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgV3wsoPJFfbEwl0MK-YCPCpixPQ8WT3QcJXcOLgoF6WBHlr9kRJzmKa3htqA8gFsGdi0t5QGA0E70Wm6PL6X7wEns3NY1DN_01OPsuH1w6n_bXi85vVxb2pX1yfMw1QUQ2NsIjZisA3X-t/s640/DSCN5539.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Stage at Pandal</td></tr>
</tbody></table>
<a href="http://1.bp.blogspot.com/-Gr46KUj5GDc/VpRvnFan06I/AAAAAAAACYs/8Lgpibd_77M/s1600/DSCN5545.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://1.bp.blogspot.com/-Gr46KUj5GDc/VpRvnFan06I/AAAAAAAACYs/8Lgpibd_77M/s640/DSCN5545.JPG" width="640" /></a><br />
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<a href="http://1.bp.blogspot.com/-snv6JhvcdlU/VpRvnIiZV5I/AAAAAAAACYw/5tLtYHF4RJM/s1600/DSCN5552.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://1.bp.blogspot.com/-snv6JhvcdlU/VpRvnIiZV5I/AAAAAAAACYw/5tLtYHF4RJM/s640/DSCN5552.JPG" width="640" /></a></div>
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<a href="http://2.bp.blogspot.com/-M5Kbf_R6uLw/VpRwWwreY5I/AAAAAAAACZE/RA5v3LhYOzA/s1600/DSCN5560.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://2.bp.blogspot.com/-M5Kbf_R6uLw/VpRwWwreY5I/AAAAAAAACZE/RA5v3LhYOzA/s640/DSCN5560.JPG" width="640" /></a></div>
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<a href="http://1.bp.blogspot.com/-Hpnv8DCG-uo/VpRwYZheDPI/AAAAAAAACZM/PHsX6u0Jyws/s1600/DSCN5562.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://1.bp.blogspot.com/-Hpnv8DCG-uo/VpRwYZheDPI/AAAAAAAACZM/PHsX6u0Jyws/s640/DSCN5562.JPG" width="640" /></a></div>
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<a href="http://3.bp.blogspot.com/-tefe-FHdJZw/VpRw-6Xf9qI/AAAAAAAACZU/a1zyE5NfcMI/s1600/DSCN5563.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://3.bp.blogspot.com/-tefe-FHdJZw/VpRw-6Xf9qI/AAAAAAAACZU/a1zyE5NfcMI/s640/DSCN5563.JPG" width="640" /></a></div>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-vgAi3QSrVtM/VpRw_LL89yI/AAAAAAAACZY/gP4tpjeRMyc/s1600/DSCN5569.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="http://1.bp.blogspot.com/-vgAi3QSrVtM/VpRw_LL89yI/AAAAAAAACZY/gP4tpjeRMyc/s640/DSCN5569.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji Photos Exhibition</td></tr>
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<a href="http://1.bp.blogspot.com/-HUbFQvc1o74/VpRxNSs-SxI/AAAAAAAACZk/MwVxSNIoqNM/s1600/DSCN5573.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://1.bp.blogspot.com/-HUbFQvc1o74/VpRxNSs-SxI/AAAAAAAACZk/MwVxSNIoqNM/s640/DSCN5573.JPG" width="640" /></a></div>
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<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-5UrVIkkc6LQ/VpTiZs0SUNI/AAAAAAAACaw/QosrpywWqR0/s1600/DSCN5598.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="http://4.bp.blogspot.com/-5UrVIkkc6LQ/VpTiZs0SUNI/AAAAAAAACaw/QosrpywWqR0/s640/DSCN5598.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Students enjoying breakfast</td></tr>
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<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-2cwuSQx5TU4/VpTiWoNtzPI/AAAAAAAACao/7xpPOc6AZas/s1600/DSCN5600.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="http://2.bp.blogspot.com/-2cwuSQx5TU4/VpTiWoNtzPI/AAAAAAAACao/7xpPOc6AZas/s640/DSCN5600.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-size: 12.8px;">Students enjoying breakfast</span></td></tr>
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<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-Bfs7usThP4g/VpTi1hnkxBI/AAAAAAAACbA/2220DbS91LQ/s1600/DSCN5607.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="480" src="http://2.bp.blogspot.com/-Bfs7usThP4g/VpTi1hnkxBI/AAAAAAAACbA/2220DbS91LQ/s640/DSCN5607.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-size: 12.8px;"> Prasad Distribution</span></td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Students and Parents enjoying Prasad</td></tr>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-91369557347947768872015-11-10T16:54:00.003+05:302015-11-10T16:54:49.712+05:30HAPPY DIWALI:2015<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: blue; font-family: Georgia, Times New Roman, serif; font-size: large;">HAPPY DIWALI TO ALL VISITORS</span></div>
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<a href="http://3.bp.blogspot.com/-jybU1V9PBCw/VkHTiNJTShI/AAAAAAAACYA/8oxFvrEuiAg/s1600/SV150.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="http://3.bp.blogspot.com/-jybU1V9PBCw/VkHTiNJTShI/AAAAAAAACYA/8oxFvrEuiAg/s640/SV150.png" width="640" /></a></div>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-77362793853577673782015-05-01T18:18:00.000+05:302015-05-01T18:18:46.518+05:30RAMAKRISHNA MISSION 119th FOUNDATION DAY<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-family: 'Times New Roman', serif; font-size: 18.6666660308838px; line-height: 21.4666652679443px; text-align: justify;">The Ramakrishna Mission was started by Swami Vivekananda on 1st May 1897 at Balaram Mandir</span><span style="font-family: 'Times New Roman', serif; font-size: 18.6666660308838px; line-height: 21.4666652679443px; text-align: justify;">, Kolkata. Today 119th Foundation Day is observed at Bleur Math, headquarters of Ramakrishna Mission. Below are some photos taken on this occasion.</span><br />
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<a href="http://1.bp.blogspot.com/-rwp8qb8BhB8/VUNyfuUH1dI/AAAAAAAACTs/2-fOT_Pt4Zk/s1600/IMG_0109.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://1.bp.blogspot.com/-rwp8qb8BhB8/VUNyfuUH1dI/AAAAAAAACTs/2-fOT_Pt4Zk/s1600/IMG_0109.JPG" height="480" width="640" /></a></div>
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<a href="http://2.bp.blogspot.com/-H7V7bQJOld8/VUNx7fwkl8I/AAAAAAAACTc/SPAqe-07qo8/s1600/IMG_0114.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://2.bp.blogspot.com/-H7V7bQJOld8/VUNx7fwkl8I/AAAAAAAACTc/SPAqe-07qo8/s1600/IMG_0114.JPG" height="480" width="640" /></a></div>
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<a href="http://3.bp.blogspot.com/-sfwJ5Ls4lvU/VUNyOUGyijI/AAAAAAAACTk/vLCmWWaUfZI/s1600/IMG_0116.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://3.bp.blogspot.com/-sfwJ5Ls4lvU/VUNyOUGyijI/AAAAAAAACTk/vLCmWWaUfZI/s1600/IMG_0116.JPG" height="480" width="640" /></a></div>
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<a href="http://4.bp.blogspot.com/-K7IDKjow9fE/VUNzI4sVR8I/AAAAAAAACT0/y4672HihL20/s1600/IMG_0122.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://4.bp.blogspot.com/-K7IDKjow9fE/VUNzI4sVR8I/AAAAAAAACT0/y4672HihL20/s1600/IMG_0122.JPG" height="480" width="640" /></a></div>
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<a href="http://1.bp.blogspot.com/-eUP7e1Ea11w/VUNzOxC4ZQI/AAAAAAAACT8/A0CMnUo9Qdc/s1600/IMG_0129.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://1.bp.blogspot.com/-eUP7e1Ea11w/VUNzOxC4ZQI/AAAAAAAACT8/A0CMnUo9Qdc/s1600/IMG_0129.JPG" height="480" width="640" /></a></div>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-69582599784441887042015-01-09T08:32:00.000+05:302015-01-12T16:32:51.352+05:30SWAMI VIVEKANANDA'S BIRTHDAY CELEBRATION:2015<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;"><span style="color: magenta;">Swami Vivekananda's Birthday is celebrated on 12th January 2015 at Belur Math as per the below programme.</span></span><br />
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<span style="font-size: large;">See Live streaming from </span><span style="background-color: yellow; color: blue;"><span class="js-event_start_time js-format_time" data-time="1421029800000" data-time_format="LLL —" style="border: 0px; font-family: Helvetica, Arial, 'Helvetica Neue', sans-serif; line-height: 18px; margin: 0px; padding: 0px;">8:00 AM to</span><span class="js-event_end_time js-format_time" data-time="1421064000000" data-time_format="LLL" style="border: 0px; font-family: Helvetica, Arial, 'Helvetica Neue', sans-serif; line-height: 18px; margin: 0px; padding: 0px;"> 5:30 PM on 12th January 2015.</span></span><br />
<span style="font-size: large;"><a href="http://new.livestream.com/belurmathorg/vivekananda2015" style="color: blue;">http://new.livestream.com/belurmathorg/vivekananda2015</a><span style="color: blue;"> </span><a href="http://new.livestream.com/belurmathorg/vivekananda2015" target="_blank"><span style="color: red;">(Click here)</span></a></span><br />
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<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-BuvbcuUzBic/VLNIFjs7bvI/AAAAAAAACPo/p4_09OtYyHc/s1600/DSC01314.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://2.bp.blogspot.com/-BuvbcuUzBic/VLNIFjs7bvI/AAAAAAAACPo/p4_09OtYyHc/s1600/DSC01314.JPG" height="444" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji Samadhi Shrine</td></tr>
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<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-V5qXd0c1Bsg/VLNI3WV25qI/AAAAAAAACP4/9k8XYNppzag/s1600/DSC01297.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://4.bp.blogspot.com/-V5qXd0c1Bsg/VLNI3WV25qI/AAAAAAAACP4/9k8XYNppzag/s1600/DSC01297.JPG" height="358" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji Bedroom</td></tr>
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<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-ZR3JVF9opP0/VLNJWLO5wfI/AAAAAAAACQA/8f3iAB-xKtY/s1600/DSC01298.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://2.bp.blogspot.com/-ZR3JVF9opP0/VLNJWLO5wfI/AAAAAAAACQA/8f3iAB-xKtY/s1600/DSC01298.JPG" height="358" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji Bedroom</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Swamiji Shrine</td></tr>
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<a href="http://3.bp.blogspot.com/-B7vwybm0_HU/VLNJsXlV7lI/AAAAAAAACQQ/oOeE87A8pdM/s1600/DSC01302.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://3.bp.blogspot.com/-B7vwybm0_HU/VLNJsXlV7lI/AAAAAAAACQQ/oOeE87A8pdM/s1600/DSC01302.JPG" height="358" width="640" /></a></div>
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<a href="http://2.bp.blogspot.com/-Gn6bUUafq-M/VLNKOy0LFUI/AAAAAAAACQc/F4sYJOeIxzk/s1600/DSC01327.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://2.bp.blogspot.com/-Gn6bUUafq-M/VLNKOy0LFUI/AAAAAAAACQc/F4sYJOeIxzk/s1600/DSC01327.JPG" height="358" width="640" /></a></div>
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<a href="http://4.bp.blogspot.com/-iDv9mMP7S-A/VLNKT9HwDyI/AAAAAAAACQk/L4Cgt0Ji8A8/s1600/DSC01329.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://4.bp.blogspot.com/-iDv9mMP7S-A/VLNKT9HwDyI/AAAAAAAACQk/L4Cgt0Ji8A8/s1600/DSC01329.JPG" height="640" width="358" /></a></div>
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<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-peKv6dU8eO0/VLNKVH87cKI/AAAAAAAACQs/5drMtoH0Y1U/s1600/DSC01332.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://1.bp.blogspot.com/-peKv6dU8eO0/VLNKVH87cKI/AAAAAAAACQs/5drMtoH0Y1U/s1600/DSC01332.JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Students Procession</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Students Procession</td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjeafdzLZrAX4fISt9IHlB6z7XM4oR7TW91X-noDc0DrIUbUv_01O7J5twkcP1dTDPF9FUvDqAbXJQTxvCvtcMVqrHjhTcHq7WYhxGjFZQ9f-k0C82xHuwmGTKu5rKTxSe4Cd3IZX11HPLp/s1600/DSC01337.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjeafdzLZrAX4fISt9IHlB6z7XM4oR7TW91X-noDc0DrIUbUv_01O7J5twkcP1dTDPF9FUvDqAbXJQTxvCvtcMVqrHjhTcHq7WYhxGjFZQ9f-k0C82xHuwmGTKu5rKTxSe4Cd3IZX11HPLp/s1600/DSC01337.JPG" height="410" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Students Procession</td></tr>
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<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-ffx0wOD3xCk/VLNKx3p9RhI/AAAAAAAACQ0/Whqj3p2DG4s/s1600/DSC01339.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://4.bp.blogspot.com/-ffx0wOD3xCk/VLNKx3p9RhI/AAAAAAAACQ0/Whqj3p2DG4s/s1600/DSC01339.JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Students' Procession</td></tr>
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<a href="http://4.bp.blogspot.com/--rPLEGbVcJs/VLNLR6HEEzI/AAAAAAAACRM/4cFtX9dPjkE/s1600/DSC01343.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://4.bp.blogspot.com/--rPLEGbVcJs/VLNLR6HEEzI/AAAAAAAACRM/4cFtX9dPjkE/s1600/DSC01343.JPG" height="480" width="640" /></a></div>
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<tr><td class="tr-caption" style="text-align: center;">Students' Procession</td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvyNxKEcI-JzzLR2e1-XrNJG2naqnff3tCZ4ikYaHd8k8FDTz41nwdR7ccixcdBSLfV7HRMSciDTeuCv6s_dYeB2ZCO7pjnBRzFXBxIIoQvgi-RoQNQoITXpzpUz7nafiyTrFNvU00DyEf/s1600/DSC01353.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvyNxKEcI-JzzLR2e1-XrNJG2naqnff3tCZ4ikYaHd8k8FDTz41nwdR7ccixcdBSLfV7HRMSciDTeuCv6s_dYeB2ZCO7pjnBRzFXBxIIoQvgi-RoQNQoITXpzpUz7nafiyTrFNvU00DyEf/s1600/DSC01353.JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Vivekananda University Students' Procession</td></tr>
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<tr><td style="text-align: center;"><a href="http://3.bp.blogspot.com/-838LqVCephM/VLOnn-FjfvI/AAAAAAAACRs/HszY8XdJHs4/s1600/DSC01355.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://3.bp.blogspot.com/-838LqVCephM/VLOnn-FjfvI/AAAAAAAACRs/HszY8XdJHs4/s1600/DSC01355.JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Students' Procession</td></tr>
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<a href="http://1.bp.blogspot.com/-5Y0h1Yi0ljo/VLOn0RdKonI/AAAAAAAACR0/FN1nqxPSYQs/s1600/DSC01358.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://1.bp.blogspot.com/-5Y0h1Yi0ljo/VLOn0RdKonI/AAAAAAAACR0/FN1nqxPSYQs/s1600/DSC01358.JPG" height="440" width="640" /></a></div>
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<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-A62VlADP_0U/VLOoDMe8UuI/AAAAAAAACR8/lz0dIYQrkUs/s1600/DSC01362.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://2.bp.blogspot.com/-A62VlADP_0U/VLOoDMe8UuI/AAAAAAAACR8/lz0dIYQrkUs/s1600/DSC01362.JPG" height="384" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">A View of Audience</td></tr>
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<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/--p8tL4oEnjw/VLOoYK8BlAI/AAAAAAAACSE/VwbP4SqmjJA/s1600/DSC01382.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://1.bp.blogspot.com/--p8tL4oEnjw/VLOoYK8BlAI/AAAAAAAACSE/VwbP4SqmjJA/s1600/DSC01382.JPG" height="426" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Prasad Distribution</td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi0LSv_r08o4g9y4KtuCnql39b-P7iwQod0D67dBiVb4hTMNUOzjUybAiBk4EBltL3jjEerFGmhT21dMkm1SqQM-taaIV9_8h7rcN8mWxeDHwln78BucAMHKzKQxiFwjKotfyQh-FzAKoXQ/s1600/DSC01387.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi0LSv_r08o4g9y4KtuCnql39b-P7iwQod0D67dBiVb4hTMNUOzjUybAiBk4EBltL3jjEerFGmhT21dMkm1SqQM-taaIV9_8h7rcN8mWxeDHwln78BucAMHKzKQxiFwjKotfyQh-FzAKoXQ/s1600/DSC01387.JPG" height="456" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">In Religious Meeting Swami Shivapradananda speaking on Swamiji</td></tr>
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Please wait for celebration photos</div>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-47153445438949201162014-11-28T14:13:00.000+05:302014-12-01T19:53:57.964+05:30YOUTH CONVENTION:2014 <div dir="ltr" style="text-align: left;" trbidi="on">
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<b>YOUTH CONVENTION:2014 </b></div>
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<b>VENUE: RAMAKRISHNA MISSION, COIMBATORE</b></div>
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<b>DATE:2,3 & 4 DECEMBER</b></div>
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<strong style="background-color: white; border: 0px; font-family: Arial, Helvetica, sans-serif; line-height: 20px; margin: 0px; padding: 0px; text-align: left; vertical-align: baseline;"><span style="color: red;">Please Visit at 9 AM (IST) on 2 December 2014, to watch Live Stream (</span></strong> <a href="http://www.vivekanandauniversity-cbe.org/site/live/" target="_blank">Click here</a> )<strong style="background-color: white; border: 0px; font-family: Arial, Helvetica, sans-serif; line-height: 20px; margin: 0px; padding: 0px; text-align: left; vertical-align: baseline;"><span style="color: red;">.</span></strong></div>
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<span style="background-color: yellow; color: red;"><b>PROGRAMME:</b></span></div>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-39488089216580520982014-08-15T11:17:00.002+05:302014-08-15T11:35:44.912+05:30INDEPENDENCE DAY: 2014<div dir="ltr" style="text-align: left;" trbidi="on">
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As usual Independence Day was celebrated at Ramakrishna Mission Headquarters at Belur Math on 15th August in the morning 7.30 am. See below some of the photos taken on the occasion.</div>
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<a href="http://3.bp.blogspot.com/-fNe5mvW70Ak/U-2c2En5CYI/AAAAAAAACJw/HEhipNJV5rs/s1600/DSC08982.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://3.bp.blogspot.com/-fNe5mvW70Ak/U-2c2En5CYI/AAAAAAAACJw/HEhipNJV5rs/s1600/DSC08982.JPG" height="384" width="640" /></a></div>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://3.bp.blogspot.com/-7a3isOpP5b0/U-2dCS24QUI/AAAAAAAACJ4/jlfGhQzEFF4/s1600/DSC08974.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://3.bp.blogspot.com/-7a3isOpP5b0/U-2dCS24QUI/AAAAAAAACJ4/jlfGhQzEFF4/s1600/DSC08974.JPG" height="359" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Students of Veda Vidyalaya, Belur Math</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-Vl6mFe5pYLA/U-2dIuZyY7I/AAAAAAAACKI/sav1IZBGMcI/s1600/DSC08980.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://1.bp.blogspot.com/-Vl6mFe5pYLA/U-2dIuZyY7I/AAAAAAAACKI/sav1IZBGMcI/s1600/DSC08980.JPG" height="359" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Monks & Brahmacharis of Ramakrishna Order at Belur Math</td></tr>
</tbody></table>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-oD7nqPzAGzU/U-2dG1TMCiI/AAAAAAAACKA/7GPZ6EPaKvM/s1600/DSC08985.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://4.bp.blogspot.com/-oD7nqPzAGzU/U-2dG1TMCiI/AAAAAAAACKA/7GPZ6EPaKvM/s1600/DSC08985.JPG" height="640" width="384" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swami Bhajananandaji, Asst. Secretary hoisting National Flag.</td></tr>
</tbody></table>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiT5X-VYQPDJ4HfhIzd6ePoKsYhci1acLLnOCEMPvuDSYDvI6vD8x6UZJqROIT3YZZNygD4MZmUZMEsYKkgMP7yQ35BbgGv2ttUivs1Lb7EK7pwEWIdy2jPWk7LbC8trAs2LImlmuWwrhLs/s1600/DSC08989.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiT5X-VYQPDJ4HfhIzd6ePoKsYhci1acLLnOCEMPvuDSYDvI6vD8x6UZJqROIT3YZZNygD4MZmUZMEsYKkgMP7yQ35BbgGv2ttUivs1Lb7EK7pwEWIdy2jPWk7LbC8trAs2LImlmuWwrhLs/s1600/DSC08989.JPG" height="640" width="384" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swami Bhajananandaji, Asst. Secretary hoisted National Flag.</td></tr>
</tbody></table>
<div class="MsoNormal" style="text-align: center;">
<span style="font-family: 'Times New Roman', serif; line-height: 115%;"><span style="background-color: yellow; color: red; font-size: large;"> Swami Vivekananda on India</span><span style="font-size: medium;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-family: 'Times New Roman', serif; line-height: 115%;"><span style="background-color: yellow; color: red; font-size: large;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
History itself bears testimony to the fact. All the soul-elevating ideas and the
different branches of knowledge that exist in the world are found on proper
investigation to have their roots in India. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
From time immemorial India has been the mine of precious ideas to human society;
giving birth to high ideas herself, she has freely distributed them broadcast
over the whole world. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
Proudly proclaim at the top of thy voice: <i>"The Indian is my brother, the Indian
is my life, India's gods and goddesses are my God. India's society is the
cradle of my infancy, the pleasure-garden of my youth, the sacred heaven, the
Varanasi of my old age." </i><o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
Say, brother: <i>"The soil of India is my highest heaven, the good of India
is my good," and repeat and pray day and night, "O Thou Lord of
Gauri, O Thou Mother of the Universe,
vouch safe manliness unto me! O Thou Mother of Strength, take away my weakness…!" </i><o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“To make a great future India, the whole secret lies in organization, accumulation
of power, co-ordination of wills.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
Have that faith, each one of you, in yourself – that eternal power is lodged in
every soul - and you will revive the whole of India. Ay, we will then go to
every country under the sun, and our ideas will before long be a component of
the many forces that are working to make up every nation in the world <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“With every man, there is an idea; the external man is only the outward manifestation,
the mere language of this idea within. Likewise, every nation has a
corresponding national idea. This idea is working for the world and is necessary
for its preservation” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“It is when the national body is weak that all sorts of disease germs, in the political
state of the race or in its social state, in its educational or intellectual
state, crowd into the system and produce disease. To remedy it, therefore, we
must go to the root of this disease and cleanse the blood of all impurities.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
If there is any land on this earth that can lay claim to be the blessed Punya Bhumi,
to be the land to which all souls on this earth must come to account for Karma,
the land to which every soul that is wending its way Godward must come to
attain its last home, the land where humanity has attained its highest towards
gentleness, towards generosity, towards purity, towards calmness, above all,
the land of introspection and of spirituality - it is India. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
Crossing over mountains, rivers, arid oceans, setting at naught, as it were, the
obstacles of the distance of space and time, the blood of Indian thought has
flowed, and is still flowing into the veins of other nations of the globe, whether
in a distinct or in some subtle unknown way. Perhaps to us belongs the major
portion of the universal ancient inheritance. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“Do you love your country? Then come, let us struggle for higher and better things;
look not back, no, not even if you see the dearest and nearest cry. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">Look
not back, but forward!” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“India must conquer the World and nothing less than that is my ideal.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“To make a great future India, the whole secret lies in organization, <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">accumulation
of power, co-ordination of wills.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“Renunciation, that is the flag, the banner of India, floating over the world, the
one undying thought which India sends again and again as a warning to dying
races, as a warning to all tyranny, as a warning to wickedness in the world.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“Each nation must give in order to live. When you give life, you will have life;
when you receive, you must pay for it by giving to all others.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
Renunciation conquered India in days of yore; it has still to conquer India. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">Still
it stands as the greatest and highest of Indian ideals - this renunciation. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“Make way for the life-current of the nation. Take away the blocks that bar the
way to the progress of this mighty river, cleanse its path, dear the channel,
and out it will rush by its own natural impulse, and the nation will go on
careering and progressing” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“With all my love for India, and with all my patriotism and veneration for the
ancients, I cannot but think that we have to learn many things from other
nations. We must be always ready to sit at the feet of all, for, mark you,
everyone can teach us great lessons. At the same time we must not forget that
we have also to teach a great lesson to the world.” • “When the real history of
India will be unearthed, it will be proved that, as in matters of religion, so
in fine arts, India is the primal Guru of the whole world.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“The Indian nation cannot be killed. Deathless it stands, and it will stand so long
as that spirit shall remain as the background, so long as her people do not
give up their spirituality.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
Happy is the nation which can rise to the necessity of but few law books, and
needs no longer to bother its head about this or that institution. Good men
rise beyond all laws, and will help their fellows to rise under whatever conditions
they live. The salvation of India, therefore, depends on the strength of the
individual, and the realisation by each man of the divinity within. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
One thing that is at the root of all evils in India is the condition of the
poor. The poor in the West are devils; compared to them ours are angels, and it
is therefore so much the easier to raise our poor. The only service to be done for
our lower classes is to give them education, to develop their lost individuality.
<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“What India wants is a new electric fire to stir up a fresh vigour in the national
veins. Be brave, be brave, man dies but once!” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“Shall India die? Then from the world all spirituality will be extinct; all
moral perfection will be extinct...such a thing can never be.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“What the nation wants is pluck and scientific genius. We want great spirit, tremendous
energy, and boundless enthusiasm.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“A nation is advanced in proportion as education & intelligence spread among
the masses. The chief cause of India's ruin has been the <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">monopolising
of the whole education & intelligence of the land, by dint of pride &
royal authority, among a handful of men. If we are to rise again, we shall have
to do it in the same way, i.e. by spreading education among the masses.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“Being of one mind is the secret of society. Our solution is renunciation, giving
up, fearlessness, and love, these are the fittest to survive.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“If there is any land on this earth that can lay claim to be the blessed Punya Bhumi,
to be the land to which all souls on this earth must come to account for Karma,
the land to which every soul that is wending its way Godward must come to
attain its last home, the land where humanity has attained its highest towards
gentleness, towards generosity, towards purity, towards calmness, above all,
the land of introspection and of spirituality — it is India.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“The little toleration that is in the world, the little sympathy that is yet in
<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">the
world for religious thought, is practically here in the land of the Aryan, and
nowhere else. It is here that Indians build temples for Mohammedans and
Christians; nowhere else…The one great lesson, therefore, that the world wants
most, that the world has yet to learn from India, is the idea not only of
toleration, but of sympathy.” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“One vision I can see clear as life before me that the ancient Mother has awakened
once more, sitting on her throne- rejuvenated, more glorious than ever.
Proclaim her to the entire world with the voice of peace and benediction” <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
The national ideals of India are RENUNCIATION AND SERVICE. Intensify her in
these channels, and the rest will take care of itself. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">•
“The uplift of the women, the awakening of the masses must come first, and then
only can any real good come about for the country, for India.” <o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"><br /></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"><span style="color: magenta;">COURTESY</span>:
narendramodi.in<o:p></o:p></span></div>
</div>
Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-34442113880295884612014-07-11T16:36:00.002+05:302014-07-11T16:41:07.075+05:30SRI NARENDRA MODI ON VIVEKANANDA<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">Sri
Narendra Modi who is a great admirer of
Swamiji speaking on Swami Vivekananda during his150th Birth Anniversary
Celebration.<o:p></o:p></span></div>
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<iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.youtube.com/embed/CXWSTbuA3MU?feature=player_embedded' frameborder='0'></iframe></div>
Courtesy: Youtube</div>
Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-10634847875111336342014-06-18T11:31:00.000+05:302014-06-18T19:30:30.984+05:30ALL-INDIA VOLUNTEERS' ORIENTATION CAMP <div dir="ltr" style="text-align: left;" trbidi="on">
On the occasion of 150th Birth Anniversary of Swami Vivekananda an All-India Volunteers' Orientation camp is organised at Belur Math on 18th June, 2014.<br />
<br />
<span style="color: red;">Live Telecast</span>: <a href="http://new.livestream.com/belurmathorg/Volunteers-Camp-2014">http://new.livestream.com/belurmathorg/Volunteers-Camp-2014</a><br />
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<span style="background-color: yellow; font-size: large;">Volunteers' Orientation Camp Photos:</span><br />
<span style="background-color: yellow; font-size: large;"><br /></span>
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<span style="background-color: yellow;">PROGRAMME SHEDULE:</span><br />
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-11728766965935213722014-06-11T08:14:00.000+05:302014-06-17T19:51:18.641+05:30RAMAKRISHNA-VIVEKANANDA BHAVA PRACHAR PARISHADS ALL-INDIA CONVENTION<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;">In commemoration of 150th Birth Anniversary of Swami Vivekananda an All- India Convention of Bhava Prachar Parishads is organised at Belur Math on 16th and 17th June 2014. Programme schedule is given below</span>.<br />
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<span style="background-color: yellow;">Photos of Cultural Programme: 15.6.14</span><br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://3.bp.blogspot.com/-9lAt_PptNXY/U55zbwzO5pI/AAAAAAAACEY/d_3ykLjd90I/s1600/DSC07750.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://3.bp.blogspot.com/-9lAt_PptNXY/U55zbwzO5pI/AAAAAAAACEY/d_3ykLjd90I/s1600/DSC07750.JPG" height="374" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Pandit Mohan Singh & Party</td></tr>
</tbody></table>
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<span style="background-color: yellow;"><br /></span>
<span style="background-color: yellow;">Photos of Inaugural Session: 16.6.14</span><br />
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<span style="background-color: yellow;"><br /></span>
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<span style="background-color: yellow; color: red; font-size: large;">Photos of Second Day Convention:</span><br />
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<span style="color: red; font-size: large;">Programme is given below:</span><br />
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-16747605853527570532014-05-29T18:34:00.002+05:302014-05-29T18:35:17.645+05:30SWAMIJI 150 CELEBRATION IN UK<div dir="ltr" style="text-align: left;" trbidi="on">
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-PTnLsdkKntE/U4cs9Bb0I2I/AAAAAAAACB0/77hiZNFeA6Q/s1600/UK+Parliament.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://1.bp.blogspot.com/-PTnLsdkKntE/U4cs9Bb0I2I/AAAAAAAACB0/77hiZNFeA6Q/s1600/UK+Parliament.jpg" height="143" width="400" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">UK Parliament </td></tr>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHMqzIU0ahJnVrTYhKHqIXuz6m4waZOVoZVkzYctBTiT46GTMeXZoZwE17q5dQwRkD51jwJoxk5nNAg3PAc291t1kLuAhoYdjaOVmgdwnRibVGWse5KgyMTGseefCbJItt-oGEO7CrNEAb/s1600/UK+Parliament+4.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHMqzIU0ahJnVrTYhKHqIXuz6m4waZOVoZVkzYctBTiT46GTMeXZoZwE17q5dQwRkD51jwJoxk5nNAg3PAc291t1kLuAhoYdjaOVmgdwnRibVGWse5KgyMTGseefCbJItt-oGEO7CrNEAb/s1600/UK+Parliament+4.jpg" height="200" width="400" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">UK Parliament (inside view)</td></tr>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Early day motion 976: <span style="color: red;">150TH BIRTH ANNIVERSARY OF SWAMI
VIVEKANANDA<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-IDKAeZHwtig/U4cvvUr4JSI/AAAAAAAACCI/Sh8nZqc4bdI/s1600/Swami+Vivekananda+(London).jpg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="http://4.bp.blogspot.com/-IDKAeZHwtig/U4cvvUr4JSI/AAAAAAAACCI/Sh8nZqc4bdI/s1600/Swami+Vivekananda+(London).jpg" height="200" width="133" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swami Vivekananda in London</td></tr>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Session: 2012-13<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Date tabled: 28.01.2013<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Primary sponsor: Gardiner, Barry<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">That this House, on the 150th birth anniversary of Swami
Vivekananda, recognises the valuable contribution made by him to interfaith
dialogue at international level, encouraging and promoting harmony and
understanding between religions through his renowned lectures and presentations
at the first World Parliament of Religions in Chicago in 1893, followed by his
lecture tours in the US, England and mainland Europe; notes that these
rectified and improved the understanding of the Hindu faith outside India and
dwelt upon the universal goodness found within all religions; further notes
that he inspired thousands to selflessly serve the distressed and those in need
and promoted an egalitarian society free of all kinds of discrimination; and
welcomes the celebrations of his 150th birth anniversary in the UK and throughout
the world.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: 'Times New Roman', serif;"><span style="color: magenta;">COURTESY: </span></span><span style="text-align: left;"><span style="font-family: Times New Roman, serif;">www.parliament.uk/</span></span></div>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-13031927549646357112014-05-24T15:57:00.003+05:302014-05-24T15:57:50.176+05:30THE IDEAL OF KARMA-YOGA<div dir="ltr" style="text-align: left;" trbidi="on">
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">The
grandest idea in the religion of the Vedanta is that we may reach the same<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAzCTGbpRxuMg0hMG6HAuyBKS6xokJrpIrgD4ZcPSi0GlJlNn5jLUw3BUSu3xicp1I_yQYPUFi2pETyBvOcALH7Pq1IrhZMkJ6imUmyOAEXQYb6TcudNamQWN0YqgEMAiPP6wAPVGfiwwS/s1600/SWAMI+VIVEKANANDA.jpg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAzCTGbpRxuMg0hMG6HAuyBKS6xokJrpIrgD4ZcPSi0GlJlNn5jLUw3BUSu3xicp1I_yQYPUFi2pETyBvOcALH7Pq1IrhZMkJ6imUmyOAEXQYb6TcudNamQWN0YqgEMAiPP6wAPVGfiwwS/s1600/SWAMI+VIVEKANANDA.jpg" height="200" width="133" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="color: red;">Swami Vivekananda</span></td></tr>
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goal
by different paths; and these paths I have generalized into four, <i>viz those of
work, love, psychology, and knowledge</i>. But you must, at the same time, remember
that these divisions are not very marked and quite exclusive of each other.
Each blends into the other. But according to the type which prevails, we name
the divisions. It is not that you can find men who have no other faculty than
that of work, nor that you can find men who are no more than devoted
worshipers only, nor that there are men who have no more than mere knowledge.
These divisions are made in accordance with the type or the tendency that may
be seen to prevail in a man. We have found that, in the end, all these four
paths converge and become one. All religions and all methods of work and
worship lead us to one and the same goal.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">I
have already tried to point out that goal. It is freedom as I understand it.
Everything that we perceive around us is struggling towards freedom, from the
atom to the man, from the insentient, lifeless particle of matter to the
highest existence on earth, the human soul. The whole universe is in fact the
result of this struggle for freedom. In all combinations every particle is
trying to go on its own way, to fly from the other particles; but the others
are holding it in check. Our earth is trying to fly away from the sun, and the
moon from the earth. Everything has a tendency to infinite dispersion. All that
we see in the universe has for its basis this one struggle towards freedom; it
is under the impulse of this tendency that the saint prays and the robber robs.
When the line of action taken is not a proper one, we call it evil; and when
the manifestation of it is proper and high, we call it good. But the impulse is
the same, the struggle towards freedom. The saint is oppressed with the
knowledge of his condition of bondage, and he wants to get rid of it; so he
worships God. The thief is oppressed with the idea that he does not possess
certain things, and he tries to get rid of that want, to obtain freedom from
it; so he steals. Freedom is the one goal of all nature, sentient or
insentient; and consciously or unconsciously, everything is struggling towards
that goal. The freedom which the saint seeks is very different from that which
the robber seeks; the freedom loved by the saint leads him to the enjoyment of
infinite, unspeakable bliss, while that on which the robber has set his heart
only forges other bonds for his soul.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">There
is to be found in every religion the manifestation of this struggle towards
freedom. It is the groundwork of all morality, of unselfishness, which means
getting rid of the idea that men are the same as their little body. When we see
a man doing good work, helping others, it means that he cannot be confined
within the limited circle of "me and mine". There is no limit to this
getting out of selfishness. All the great systems of ethics preach absolute
unselfishness as the goal. Supposing this absolute unselfishness can be reached
by a man, what becomes of him? He is no more the little Mr. So-and-so; he has
acquired infinite expansion. The little personality which he had before is now
lost to him for ever; he has become infinite, and the attainment of this
infinite expansion is indeed the goal of all religions and of all moral and
philosophical teachings. The personalist, when he hears this idea
philosophically put, gets frightened. At the same time, if he preaches
morality, he after all teaches the very same idea himself. He puts no limit to
the unselfishness of man. Suppose a man becomes perfectly unselfish under the
personalistic system, how are we to distinguish him from the perfected ones in
other system? He has become one with the universe and to become that is the
goal of all; only the poor personalist has not the courage to follow out his
own reasoning to its right conclusion. Karma-Yoga is the attaining through
unselfish work of that freedom which is the goal of all human nature. Every
selfish action, therefore, retards our reaching the goal, and every unselfish
action takes us towards the goal; that is why the only definition that can be
given of morality is this: That which is selfish is immoral, and that which is
unselfish is moral.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">But,
if you come to details, the matter will not be seen to be quite so simple. For
instance, environment often makes the details different as I have already
mentioned. The same action under one set of circumstances may be unselfish, and
under another set quite selfish. So we can give only a general definition, and
leave the details to be worked out by taking into consideration the differences
in time, place, and circumstances. In one country one kind of conduct is
considered moral, and in another the very same is immoral, because the
circumstances differ. The goal of all nature is freedom, and freedom is to be
attained only by perfect unselfishness; every thought, word, or deed that is
unselfish takes us towards the goal, and, as such, is called moral. That
definition, you will find, holds good in every religion and every system of
ethics. In some systems of thought morality is derived from a Superior Being —
God. If you ask why a man ought to do this and not that, their answer is:
"Because such is the command of God." But whatever be the source from
which it is derived, their code of ethics also has the same central idea — not
to think of self but to give up self. And yet some persons, in spite of this
high ethical idea, are frightened at the thought of having to give up their
little personalities. We may ask the man who clings to the idea of little
personalities to consider the case of a person who has become perfectly
unselfish, who has no thought for himself, who does no deed for himself, who
speaks no word for himself, and then say where his "himself" is. That
"himself" is known to him only so long as he thinks, acts, or speaks
for himself. If he is only conscious of others, of the universe, and of the
all, where is his "himself"? It is gone for ever.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;"><span style="color: red;">Karma-Yoga,
therefore, is a system of ethics and religion intended to attain freedom
through unselfishness, and by good works. </span>The Karma-Yogi need not believe in
any doctrine whatever. He may not believe even in God, may not ask what his
soul is, nor think of any metaphysical speculation. He has got his own special
aim of realising selflessness; and he has to work it out himself. Every moment
of his life must be realisation, because he has to solve by mere work, without
the help of doctrine or theory, the very same problem to which the Jnâni
applies his reason and inspiration and the Bhakta his love.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">Now
comes the next question: What is this work? What is this doing good to the
world? Can we do good to the world? In an absolute sense, no; in a relative
sense, yes. No permanent or everlasting good can be done to the world; if it
could be done, the world would not be this world. We may satisfy the hunger of
a man for five minutes, but he will be hungry again. Every pleasure with which
we supply a man may be seen to be momentary. No one can permanently cure this
ever-recurring fever of pleasure and pain. Can any permanent happiness be given
to the world? In the ocean we cannot raise a wave without causing a hollow
somewhere else. The sum total of the good things in the world has been the same
throughout in its relation to man's need and greed. It cannot be increased or
decreased. Take the history of the human race as we know it today. Do we not
find the same miseries and the same happiness, the same pleasures and pains,
the same differences in position? Are not some rich, some poor, some high, some
low, some healthy, some unhealthy? All this was just the same with the
Egyptians, the Greeks, and the Romans in ancient times as it is with the
Americans today. So far as history is known, it has always been the same; yet
at the same time we find that, running along with all these incurable
differences of pleasure and pain, there has ever been the struggle to alleviate
them. Every period of history has given birth to thousands of men and women who
have worked hard to smooth the passage of life for others. And how far have
they succeeded? We can only play at driving the ball from one place to another.
We take away pain from the physical plane, and it goes to the mental one. It is
like that picture in Dante's hell where the misers were given a mass of gold to
roll up a hill. Every time they rolled it up a little, it again rolled down.
All our talks about the millennium are very nice as school-boys' stories, but
they are no better than that. All nations that dream of the millennium also
think that, of all peoples in the world, they will have the best of it then for
themselves. This is the wonderfully unselfish idea of the millennium!<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">We
cannot add happiness to this world; similarly, we cannot add pain to it either.
The sum total of the energies of pleasure and pain displayed here on earth will
be the same throughout. We just push it from this side to the other side, and
from that side to this, but it will remain the same, because to remain so is
its very nature. This ebb and flow, this rising and falling, is in the world's
very nature; it would be as logical to hold otherwise as to say that we may
have life without death. This is complete nonsense, because the very idea of
life implies death and the very idea of pleasure implies pain. The lamp is
constantly burning out, and that is its life. If you want to have life, you
have to die every moment for it. Life and death are only different expressions
of the same thing looked at from different standpoints; they are the falling
and the rising of the same wave, and the two form one whole. One looks at the
"fall" side and becomes a pessimist another looks at the
"rise" side and becomes an optimist. When a boy is going to school
and his father and mother are taking care of him, everything seems blessed to
him; his wants are simple, he is a great optimist. But the old man, with his
varied experience, becomes calmer and is sure to have his warmth considerably
cooled down. So, old nations, with signs of decay all around them, are apt to
be less hopeful than new nations. There is a proverb in India: "A thousand
years a city, and a thousand years a forest." This change of city into
forest and vice versa is going on everywhere, and it makes people optimists or
pessimists according to the side they see of it.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">The
next idea we take up is the idea of equality. These millennium ideas have been
great motive powers to work. Many religions preach this as an element in them —
that God is coming to rule the universe, and that then there will be no
difference at all in conditions. The people who preach this doctrine are mere
fanatics, and fanatics are indeed the sincerest of mankind. Christianity was
preached just on the basis of the fascination of this fanaticism, and that is
what made it so attractive to the Greek and the Roman slaves. They believed
that under the millennial religion there would be no more slavery, that there
would be plenty to eat and drink; and, therefore, they flocked round the
Christian standard. Those who preached the idea first were of course ignorant
fanatics, but very sincere. In modern times this millennial aspiration takes
the form of equality — of liberty, equality, and fraternity. This is also
fanaticism. True equality has never been and never can be on earth. How can we
all be equal here? This impossible kind of equality implies total death. What
makes this world what it is? Lost balance. In the primal state, which is called
chaos, there is perfect balance. How do all the formative forces of the
universe come then? By struggling, competition, conflict. Suppose that all the
particles of matter were held in equilibrium, would there be then any process
of creation? We know from science that it is impossible. Disturb a sheet of
water, and there you find every particle of the water trying to become calm
again, one rushing against the other; and in the same way all the phenomena
which we call the universe — all things therein — are struggling to get back to
the state of perfect balance. Again a disturbance comes, and again we have
combination and creation. Inequality is the very basis of creation. At the same
time the forces struggling to obtain equality are as much a necessity of
creation as those which destroy it.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">Absolute
equality, that which means a perfect balance of all the struggling forces in
all the planes, can never be in this world. Before you attain that state, the
world will have become quite unfit for any kind of life, and no one will be
there. We find, therefore, that all these ideas of the millennium and of
absolute equality are not only impossible but also that, if we try to carry
them out, they will lead us surely enough to the day of destruction. What makes
the difference between man and man? It is largely the difference in the brain.
Nowadays no one but a lunatic will say that we are all born with the same brain
power. We come into the world with unequal endowments; we come as greater men
or as lesser men, and there is no getting away from that pre-natally determined
condition. The American Indians were in this country for thousands of years,
and a few handfuls of your ancestors came to their land. What difference they
have caused in the appearance of the country! Why did not the Indians make
improvements and build cities, if all were equal? With your ancestors a
different sort of brain power came into the land, different bundles of past
impressions came, and they worked out and manifested themselves. Absolute
non-differentiation is death. So long as this world lasts, differentiation
there will and must be, and the millennium of perfect equality will come only
when a cycle of creation comes to its end. Before that, equality cannot be. Yet
this idea of realising the millennium is a great motive power. Just as
inequality is necessary for creation itself, so the struggle to limit it is
also necessary. If there were no struggle to become free and get back to God,
there would be no creation either. It is the difference between these two
forces that determines the nature of the motives of men. There will always be
these motives to work, some tending towards bondage and others towards freedom.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">This
world's wheel within wheel is a terrible mechanism; if we put our hands in it,
as soon as we are caught we are gone. We all think that when we have done a
certain duty, we shall be at rest; but before we have done a part of that duty,
another is already in waiting. We are all being dragged along by this mighty,
complex world-machine. There are only two ways out of it; one is to give up all
concerns with the machine, to let it go and stand aside, to give up our
desires. That is very easy to say, but is almost impossible to do. I do not
know whether in twenty millions of men one can do that. The other way is to
plunge into the world and learn the secret of work, and that is the way of
Karma-Yoga. Do not fly away from the wheels of the world-machine, but stand
inside it and learn the secret of work. Through proper work done inside, it is
also possible to come out. Through this machinery itself is the way out.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">We
have now seen what work is. It is a part of natures foundation, and goes on
always. Those that believe in God understand this better, because they know
that God is not such an incapable being as will need our help. Although this
universe will go on always, our goal is freedom, our goal is unselfishness; and
according to Karma-Yoga, that goal is to be reached through work. All ideas of
making the world perfectly happy may be good as motive powers for fanatics; but
we must know that fanaticism brings forth as much evil as good. The Karma-Yogi
asks why you require any motive to work other than the inborn love of freedom.
Be beyond the common worldly motives. "To work you have the right, but not
to the fruits thereof." Man can train himself to know and to practice
that, says the Karma-Yogi. When the idea of doing good becomes a part of his
very being, then he will not seek for any motive outside. Let us do good
because it is good to do good; he who does good work even in order to get to
heaven binds himself down, says the Karma-Yogi. Any work that is done with any
the least selfish motive, instead of making us free, forges one more chain for
our feet.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">So
the only way is to give up all the fruits of work, to be unattached to them.
Know that this world is not we, nor are we this world; that we are really not
the body; that we really do not work. We are the Self, eternally at rest and at
peace. Why should we be bound by anything? It is very good to say that we
should be perfectly non-attached, but what is the way to do it? Every good work
we do without any ulterior motive, instead of forging a new chain, will break
one of the links in the existing chains. Every good thought that we send to the
world without thinking of any return, will be stored up there and break one
link in the chain, and make us purer and purer, until we become the purest of
mortals. Yet all this may seem to be rather quixotic and too philosophical,
more theoretical than practical. I have read many arguments against the Bhagavad-Gita,
and many have said that without motives you cannot work. They have never seen
unselfish work except under the influence of fanaticism, and, therefore, they
speak in that way.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<br />
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">Let
me tell you in conclusion a few words about one man who actually carried <table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-s3hcVq_OVyc/U4B0Aszj9zI/AAAAAAAACBc/vmPixKuoUXg/s1600/Buddha.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="http://4.bp.blogspot.com/-s3hcVq_OVyc/U4B0Aszj9zI/AAAAAAAACBc/vmPixKuoUXg/s1600/Buddha.jpg" height="138" width="200" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-family: 'Times New Roman', serif; font-size: 21px; line-height: 22.82666778564453px; text-align: justify;">Lord Buddha</span></td></tr>
</tbody></table>
this
teaching of Karma-Yoga into practice. That man is Buddha. He is the one man who
ever carried this into perfect practice. All the prophets of the world, except
Buddha, had external motives to move them to unselfish action. The prophets of
the world, with this single exception, may be divided into two sets, one set
holding that they are incarnations of God come down on earth, and the other
holding that they are only messengers from God; and both draw their impetus for
work from outside, expect reward from outside, however highly spiritual may be
the language they use. But <span style="color: red;">Buddha is the only prophet who said, "I do not
care to know your various theories about God. What is the use of discussing all
the subtle doctrines about the soul? Do good and be good. And this will take
you to freedom and to whatever truth there is.</span><span style="color: #274e13;">" </span>He was, in the conduct of
his life, absolutely without personal motives; and what man worked more than
he? Show me in history one character who has soared so high above all. The whole
human race has produced but one such character, such high philosophy, such wide
sympathy. This great philosopher, preaching the highest philosophy, yet had the
deepest sympathy for the lowest of animals, and never put forth any claims for
himself. He is the ideal Karma-Yogi, acting entirely without motive, and the
history of humanity shows him to have been the greatest man ever born; beyond
compare the greatest combination of heart and brain that ever existed, the
greatest soul-power that has even been manifested. He is the first great
reformer the world has seen. He was the first who dared to say, "Believe
not because some old manuscripts are produced, believe not because it is your
national belief, because you have been made to believe it from your childhood;
but reason it all out, and after you have analysed it, then, if you find that
it will do good to one and all, believe it, live up to it, and help others to
live up to it." <i>He works best who works without any motive, neither for
money, nor for fame, nor for anything else; and when a man can do that, he will
be a Buddha, and out of him will come the power to work in such a manner as
will transform the world. This man represents the very highest ideal of
Karma-Yoga</i>.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;"><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;"><b><span style="color: magenta;">SOURCE:</span></b> The Complete Works of Swami Vivekananda; </span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;"> Volume-1; Chapter-VIII </span></div>
</div>
Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-63459209189416892602014-05-01T16:48:00.001+05:302014-05-01T16:52:00.434+05:30RAMAKRISHNA MISSION 118th FOUNDATION DAY<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">The Ramakrishna Mission
was started by Swami Vivekananda on 1st May 1897 at Balaram Mandir (<span style="color: red;">see photos below</span>), Kolkata. He
was made the General President and Swami Brahmananda the President of Kolkata
centres.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;"><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">Presidents of
the Ramakrishna Math and Ramakrishna Mission.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;"><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">The following is the
list of presidents (spiritual heads) of the Monastic Order.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;"><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">Swami Vivekananda (1897
–1901) (General President). From 1901 the term 'General President' was dropped
and the term 'President' was adopted.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;"><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">01.Swami Brahmananda (1901–1922)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">02.Swami Shivananda (1922–1934)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">03.Swami Akhandananda (1934–1937)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">04.Swami Vijnanananda (1937–1938)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">05.Swami Shuddhananda (1938–1938)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">06.Swami Virajananda (1938–1951)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">07.Swami Shankarananda (1951–1962)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">08.Swami Vishuddhananda (1962–1962)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">09.Swami Madhavananda (1962–1965)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">10.Swami
Vireshwarananda (1966–1985)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">11.Swami Gambhirananda
(1985–1988)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">12.Swami Bhuteshananda
(1989–1998)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">13.Swami
Ranganathananda (1998–2005)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">14.Swami Gahanananda
(2005–2007)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">15.Swami Atmasthananda
(2007–)<o:p></o:p></span></div>
<span style="background-color: white; color: #222222; font-family: Arial, Verdana; font-size: 14px; line-height: 20px; text-align: justify;"><br /></span>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-mcrBu9z1JRQ/U2Ig91x4ciI/AAAAAAAAB_Q/mSJiLXojJP8/s1600/Balram+Mandir+(1).JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://2.bp.blogspot.com/-mcrBu9z1JRQ/U2Ig91x4ciI/AAAAAAAAB_Q/mSJiLXojJP8/s1600/Balram+Mandir+(1).JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Balaram Mandir</td></tr>
</tbody></table>
<div style="text-align: center;">
<br /></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhbKnX_bmoSWSx_MRcloYCyU1pcIySDf0Piu0WtQ43qdmTXTsY4xG1LblxoNXWfOHnMNKXC_mkMsH9fsTWPAPP0zUzb18UmHBFIVZVUI4tZSTfKX_jPvaRWcJ2bQhyifgiDQioIhKCwJ8BF/s1600/Balram+Mandir+(2).JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhbKnX_bmoSWSx_MRcloYCyU1pcIySDf0Piu0WtQ43qdmTXTsY4xG1LblxoNXWfOHnMNKXC_mkMsH9fsTWPAPP0zUzb18UmHBFIVZVUI4tZSTfKX_jPvaRWcJ2bQhyifgiDQioIhKCwJ8BF/s1600/Balram+Mandir+(2).JPG" height="640" width="474" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Balaram Mandir Entrance</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-dnZuuMepe2k/U2Ig8DLSPRI/AAAAAAAAB_E/9Z_qKyM8xsE/s1600/Balram+Mandir+(3).JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://4.bp.blogspot.com/-dnZuuMepe2k/U2Ig8DLSPRI/AAAAAAAAB_E/9Z_qKyM8xsE/s1600/Balram+Mandir+(3).JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Shrine</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-NllpHOLRr-w/U2IhIR51jwI/AAAAAAAAB_Y/Cu2C6ECwKwE/s1600/Balram+Mandir+(4).JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://1.bp.blogspot.com/-NllpHOLRr-w/U2IhIR51jwI/AAAAAAAAB_Y/Cu2C6ECwKwE/s1600/Balram+Mandir+(4).JPG" height="640" width="482" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Balaram Mandir Meeting Hall ( now Shrine)</td></tr>
</tbody></table>
<span style="background-color: white; color: #222222; font-family: Arial, Verdana; font-size: 14px; line-height: 20px; text-align: justify;"><br /></span>
<span style="background-color: white; color: #222222; font-family: Arial, Verdana; font-size: 14px; line-height: 20px; text-align: justify;"><br /></span>
<br />
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">The
118th Foundation Day of the Ramakrishna Mission is celebrated at Belur Math on
1 May, 2014. Revered Vice-President Maharaj
chaired the meeting and the General Secretary delivered the welcome address.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;"><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;"><span style="color: red;"><b>Here are some photos taken on the occasion:</b></span></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-gu3j9WAJTtU/U2IlcJCl70I/AAAAAAAAB_k/1Zmfo1tiVho/s1600/DSC05276.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://1.bp.blogspot.com/-gu3j9WAJTtU/U2IlcJCl70I/AAAAAAAAB_k/1Zmfo1tiVho/s1600/DSC05276.JPG" height="418" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Welcome Address by the General Secretary Maharaj</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-Lrlg-RYVFjc/U2IlwdnakuI/AAAAAAAAB_0/iayGEVIG3lE/s1600/DSC05284.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://2.bp.blogspot.com/-Lrlg-RYVFjc/U2IlwdnakuI/AAAAAAAAB_0/iayGEVIG3lE/s1600/DSC05284.JPG" height="358" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Keynote Address by Vice-President Maharaj </td></tr>
</tbody></table>
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<tr><td class="tr-caption" style="text-align: center;">Audience-Monks and Household Devotees</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Audience:Monks and Household Devotees</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Devotees and Well-wishers</td></tr>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-48270728940651809072014-04-22T15:57:00.000+05:302014-04-22T15:57:44.054+05:30KARMA YOGA:WE HELP OURSELVES, NOT THE WORLD<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 107%;">Before
considering further how devotion to duty helps us in our spiritual progress,
let me place before you in a brief compass another aspect of what we </span></div>
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<tr><td class="tr-caption" style="text-align: center;">Swami Vivekananda</td></tr>
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in India
mean by Karma. In every religion there are three parts: philosophy, mythology,
and ritual. Philosophy of course is the essence of every religion; mythology
explains and illustrates it by means of the more or less legendary lives of
great men, stories and fables of wonderful things, and so on; ritual gives to
that philosophy a still more concrete form, so that everyone may grasp it —
ritual is in fact concretized philosophy. This ritual is Karma; it is necessary
in every religion, because most of us cannot understand abstract spiritual
things until we grow much spiritually. It is easy for men to think that they
can understand anything; but when it comes to practical experience, they find
that abstract ideas are often very hard to comprehend. Therefore symbols are of
great help, and we cannot dispense with the symbolical method of putting things
before us. From time immemorial symbols have been used by all kinds of
religions. In one sense we cannot think but in symbols; words themselves are
symbols of thought. In another sense everything in the universe may be looked
upon as a symbol. The whole universe is a symbol, and God is the essence
behind. This kind of symbology is not simply the creation of man; it is not that
certain people belonging to a religion sit down together and think out certain
symbols, and bring them into existence out of their own minds. The symbols of
religion have a natural growth. Otherwise, why is it that certain symbols are
associated with certain ideas in the mind of almost every one? Certain symbols
are universally prevalent. Many of you may think that the cross first came into
existence as a symbol in connection with the Christian religion, but as a
matter of fact it existed before Christianity was, before Moses was born,
before the Vedas were given out, before there was any human record of human
things. The cross may be found to have been in existence among the Aztecs and
the Phoenicians; every race seems to have had the cross. Again, the symbol of
the crucified Saviour, of a man crucified upon a cross, appears to have been
known to almost every nation. The circle has been a great symbol throughout the
world. Then there is the most universal of all symbols, the Swastika. At one
time it was thought that the Buddhists carried it all over the world with them,
but it has been found out that ages before Buddhism it was used among nations.
In Old Babylon and in Egypt it was to be found. What does this show? All these
symbols could not have been purely conventional. There must be some reason for
them; some natural association between them and the human mind. Language is not
the result of convention; it is not that people ever agreed to represent
certain ideas by certain words; there never was an idea without a corresponding
word or a word without a corresponding idea; ideas and words are in their
nature inseparable. The symbols to represent ideas may be sound symbols or
colour symbols. Deaf and dumb people have to think with other than sound symbols.
Every thought in the mind has a form as its counterpart. This is called in
Sanskrit philosophy Nâma-Rupa — name and form. It is as impossible to create by
convention a system of symbols as it is to create a language. In the world's
ritualistic symbols we have an expression of the religious thought of humanity.
It is easy to say that there is no use of rituals and temples and all such
paraphernalia; every baby says that in modern times. But it must be easy for
all to see that those who worship inside a temple are in many respects
different from those who will not worship there. Therefore the association of
particular temples, rituals, and other concrete forms with particular religions
has a tendency to bring into the minds of the followers of those religions the
thoughts for which those concrete things stand as symbols; and it is not wise
to ignore rituals and symbology altogether. The study and practice of these
things form naturally a part of Karma-Yoga.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">There
are many other aspects of this science of work. One among them is to know the
relation between thought and word and what can be achieved by the power of the
word. In every religion the power of the word is recognised, so much so that in
some of them creation itself is said to have come out of the word. The external
aspect of the thought of God is the Word, and as God thought and willed before
He created, creation came out of the Word. In this stress and hurry of our
materialistic life, our nerves lose sensibility and become hardened. The older
we grow, the longer we are knocked about in the world, the more callous we
become; and we are apt to neglect things that even happen persistently and
prominently around us. Human nature, however, asserts itself sometimes, and we
are led to inquire into and wonder at some of these common occurrences;
wondering thus is the first step in the acquisition of light. Apart from the
higher philosophic and religious value of the Word, we may see that sound
symbols play a prominent part in the drama of human life. I am talking to you.
I am not touching you; the pulsations of the air caused by my speaking go into
your ear, they touch your nerves and produce effects in your minds. You cannot
resist this. What can be more wonderful than this? One man calls another a
fool, and at this the other stands up and clenches his fist and lands a blow on
his nose. Look at the power of the word! There is a woman weeping and
miserable; another woman comes along and speaks to her a few gentle words, the
doubled up frame of the weeping woman becomes straightened at once, her sorrow
is gone and she already begins to smile. Think of the power of words! They are
a great force in higher philosophy as well as in common life. Day and night we
manipulate this force without thought and without inquiry. To know the nature
of this force and to use it well is also a part of Karma-Yoga.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">Our
duty to others means helping others; doing good to the world. Why should we do
good to the world? Apparently to help the world, but really to help ourselves.
We should always try to help the world, that should be the highest motive in
us; but if we consider well, we find that the world does not require our help
at all. This world was not made that you or I should come and help it. I once
read a sermon in which it was said, "All this beautiful world is very
good, because it gives us time and opportunity to help others."
Apparently, this is a very beautiful sentiment, but is it not a blasphemy to
say that the world needs our help? We cannot deny that there is much misery in
it; to go out and help others is, therefore, the best thing we can do, although
in the long run, we shall find that helping others is only helping ourselves.
As a boy I had some white mice. They were kept in a little box in which there
were little wheels, and when the mice tried to cross the wheels, the wheels
turned and turned, and the mice never got anywhere. So it is with the world and
our helping it. The only help is that we get moral exercise. This world is
neither good nor evil; each man manufactures a world for himself. If a blind
man begins to think of the world, it is either as soft or hard, or as cold or
hot. We are a mass of happiness or misery; we have seen that hundreds of times
in our lives. As a rule, the young are optimistic and the old pessimistic. The
young have life before them; the old complain their day is gone; hundreds of
desires, which they cannot fulfil struggle in their hearts. Both are foolish
nevertheless. Life is good or evil according to the state of mind in which we
look at it, it is neither by itself. Fire, by itself, is neither good nor evil.
When it keeps us warm we say, "How beautiful is fire!" When it burns
our fingers, we blame it. Still, in itself it is neither good nor bad.
According as we use it, it produces in us the feeling of good or bad; so also
is this world. It is perfect. By perfection is meant that it is perfectly
fitted to meet its ends. We may all be perfectly sure that it will go on
beautifully well without us, and we need not bother our heads wishing to help
it.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">Yet
we must do good; the desire to do good is the highest motive power we have, if
we know all the time that it is a privilege to help others. Do not stand on a
high pedestal and take five cents in your hand and say, "Here, my poor
man," but be grateful that the poor man is there, so that by making a gift
to him you are able to help yourself. It is not the receiver that is blessed,
but it is the giver. Be thankful that you are allowed to exercise your power of
benevolence and mercy in the world, and thus become pure and perfect. All good
acts tend to make us pure and perfect. What can we do at best? Build a
hospital, make roads, or erect charity asylums. We may organise a charity and
collect two or three millions of dollars, build a hospital with one million,
with the second give balls and drink champagne, and of the third let the officers
steal half, and leave the rest finally to reach the poor; but what are all
these? One mighty wind in five minutes can break all your buildings up. What
shall we do then? One volcanic eruption may sweep away all our roads and
hospitals and cities and buildings. Let us give up all this foolish talk of
doing good to the world. It is not waiting for your or my help; yet we must
work and constantly do good, because it is a blessing to ourselves. That is the
only way we can become perfect. No beggar whom we have helped has ever owed a
single cent to us; we owe everything to him, because he has allowed us to
exercise our charity on him. It is entirely wrong to think that we have done,
or can do, good to the world, or to think that we have helped such and such people.
It is a foolish thought, and all foolish thoughts bring misery. We think that
we have helped some man and expect him to thank us, and because he does not,
unhappiness comes to us. Why should we expect anything in return for what we
do? Be grateful to the man you help, think of him as God. Is it not a great
privilege to be allowed to worship God by helping our fellow men? If we were
really unattached, we should escape all this pain of vain expectation, and
could cheerfully do good work in the world. Never will unhappiness or misery
come through work done without attachment. The world will go on with its
happiness and misery through eternity.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">There
was a poor man who wanted some money; and somehow he had heard that if he could
get hold of a ghost, he might command him to bring money or anything else he
liked; so he was very anxious to get hold of a ghost. He went about searching
for a man who would give him a ghost, and at last he found a sage with great
powers, and besought his help. The sage asked him what he would do with a
ghost. I want a ghost to work for me; teach me how to get hold of one, sir; I
desire it very much," replied the man. But the sage said, "Don't
disturb yourself, go home." The next day the man went again to the sage
and began to weep and pray, "Give me a ghost; I must have a ghost, sir, to
help me." At last the sage was disgusted, and said, "Take this charm,
repeat this magic word, and a ghost will come, and whatever you say to him he
will do. But beware; they are terrible beings, and must be kept continually
busy. If you fail to give him work, he will take your life." The man
replied, "That is easy; I can give him work for all his life." Then
he went to a forest, and after long repetition of the magic word, a huge ghost
appeared before him, and said, "I am a ghost. I have been conquered by
your magic; but you must keep me constantly employed. The moment you fail to
give me work I will kill you." The man said, "Build me a
palace," and the ghost said, "It is done; the palace is built."
"Bring me money," said the man. "Here is your money," said
the ghost. "Cut this forest down, and build a city in its place."
"That is done," said the ghost, "anything more?" Now the
man began to be frightened and thought he could give him nothing more to do; he
did everything in a trice. The ghost said, "Give me something to do or I
will eat you up." The poor man could find no further occupation for him,
and was frightened. So he ran and ran and at last reached the sage, and said,
"Oh, sir, protect my life!" The sage asked him what the matter was,
and the man replied, "I have nothing to give the ghost to do. Everything I
tell him to do he does in a moment, and he threatens to eat me up if I do not
give him work." Just then the ghost arrived, saying, "I'll eat you
up," and he would have swallowed the man. The man began to shake, and
begged the sage to save his life. The sage said, "I will find you a way
out. Look at that dog with a curly tail. Draw your sword quickly and cut the
tail off and give it to the ghost to straighten out." The man cut off the
dog's tail and gave it to the ghost, saying, "Straighten that out for
me." The ghost took it and slowly and carefully straightened it out, but
as soon as he let it go, it instantly curled up again. Once more he laboriously
straightened it out, only to find it again curled up as soon as he attempted to
let go of it. Again he patiently straightened it out, but as soon as he let it
go, it curled up again. So he went on for days and days, until he was exhausted
and said, "I was never in such trouble before in my life. I am an old
veteran ghost, but never before was I in such trouble." "I will make
a compromise with you;" he said to the man, "you let me off and I
will let you keep all I have given you and will promise not to harm you."
The man was much pleased, and accepted the offer gladly.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">This
world is like a dog's curly tail, and people have been striving to straighten
it out for hundreds of years; but when they let it go, it has curled up again.
How could it be otherwise? One must first know how to work without attachment,
then one will not be a fanatic. When we know that this world is like a dog's
curly tail and will never get straightened, we shall not become fanatics. If
there were no fanaticism in the world, it would make much more progress than it
does now. It is a mistake to think that fanaticism can make for the progress of
mankind. On the contrary, it is a retarding element creating hatred and anger,
and causing people to fight each other, and making them unsympathetic. We think
that whatever we do or possess is the best in the world, and what we do not do
or possess is of no value. So, always remember the instance of the curly tail
of the dog whenever you have a tendency to become a fanatic. You need not worry
or make yourself sleepless about the world; it will go on without you. When you
have avoided fanaticism, then alone will you work well. It is the level-headed
man, the calm man, of good judgment and cool nerves, of great sympathy and
love, who does good work and so does good to himself. The fanatic is foolish
and has no sympathy; he can never straighten the world, nor himself become pure
and perfect.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;">To
recapitulate the chief points in today's lecture: First, we have to bear in
mind that we are all debtors to the world and the world does not owe us
anything. It is a great privilege for all of us to be allowed to do anything
for the world. In helping the world we really help ourselves. The second point
is that there is a God in this universe. It is not true that this universe is
drifting and stands in need of help from you and me. God is ever present
therein, He is undying and eternally active and infinitely watchful. When the
whole universe sleeps, He sleeps not; He is working incessantly; all the changes
and manifestations of the world are His. Thirdly, we ought not to hate anyone.
This world will always continue to be a mixture of good and evil. Our duty is
to sympathise with the weak and to love even the wrongdoer. The world is a
grand moral gymnasium wherein we have all to take exercise so as to become
stronger and stronger spiritually. Fourthly, we ought not to be fanatics of any
kind, because fanaticism is opposed to love. You hear fanatics glibly saying,
"I do not hate the sinner. I hate the sin," but I am prepared to go
any distance to see the face of that man who can really make a distinction
between the sin and the sinner. It is easy to say so. If we can distinguish
well between quality and substance, we may become perfect men. It is not easy
to do this. And further, the calmer we are and the less disturbed our nerves,
the more shall we love and the better will our work be.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 107%;"><span style="color: magenta;">SOURCE:</span>The Complete Works of Swami Vivekananda; Volume 1; Chapter- V</span></div>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-68537391631291508862014-02-27T08:30:00.000+05:302014-02-28T08:37:21.728+05:30THE WAY TO BLESSEDNESS<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 17.25pt;"><span style="color: red;"><b>TODAY IS MAHA SHIVARATRI. MAY SWAMIJI BLESS YOU ALL WITH ULTIMATE KNOWLEDGE AND BLISS.</b></span></span></div>
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<a href="http://1.bp.blogspot.com/-KVnyAm_c3Jc/Uw_8yqqHKPI/AAAAAAAAB9A/8hoWer_w9zo/s1600/3.+Vivekananda,+an+incarnation+of+Shiva.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://1.bp.blogspot.com/-KVnyAm_c3Jc/Uw_8yqqHKPI/AAAAAAAAB9A/8hoWer_w9zo/s1600/3.+Vivekananda,+an+incarnation+of+Shiva.png" height="480" width="640" /></a></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 17.25pt;">I shall tell you a
story from the Vedas tonight. The Vedas are the sacred scriptures of the Hindus
and are a vast collection of literature, of which the last part is called the
Vedanta, meaning the end of the Vedas. It deals with the theories contained in them,
and more especially the philosophy with which we are concerned. It is written
in archaic Sanskrit, and you must remember it was written thousands of years
ago. There was a certain man who wanted to make a big sacrifice. In the
religion of the Hindus, sacrifice plays a great part. There are various sorts
of sacrifices. They make altars and pour oblations into the fire, and repeat
various hymns and so forth; and at the end of the sacrifice they make a gift to
the Brahmins and the poor. Each sacrifice has its peculiar gift. There was one
sacrifice, where everything a man possessed had to be given up. Now this man,
though rich, was miserly, and at the same time wanted to get a great name for
having done this most difficult sacrifice. And when he did this sacrifice,
instead of giving up everything he had, he gave away only his blind, lame, and
old cows that would never more give milk. But he had a son called Nachiketas, a
bright young boy, who, observing the poor gifts made by his father, and
pondering on the demerit that was sure to accrue to him thereby, resolved to
make amends for them by making a gift of himself. So he went to his father and
said, "And to whom will you give me?" The father did not answer the
boy, and the boy asked a second and a third time, when the father got vexed and
said, "Thee I give unto Yama, thee I give unto Death." And the boy
went straight to the kingdom of Yama. Yama was not at home, so he waited there.
After three days Yama came and said to him, "OBrahmin, thou art my guest,
and thou hast been here for three days without any food. I salute thee, and in
order to repay thee for this trouble, I will grant thee three boons." Then
the boy asked the first boon, "May my father's anger against me get calmed
down," and the second boon was that he wanted to know about a certain
sacrifice. And then came the third boon. "When a man dies, the question
arises: What becomes of him: Some people say he ceases to exist. Others say
that he exists. Please tell me what the answer is. This is the third boon that
I want." Then Death answered, "The gods in ancient times tried to
unravel the mystery; this mystery is so fine that it is hard to know. Ask for
some other boon: do not ask this one. Ask for a long life of a hundred years.
Ask for cattle and horses, ask for great kingdoms. Do not press me to answer
this. Whatever man desires for his enjoyment, ask all that and I will fulfil
it, but do not want to know this secret." "No sir," said the
boy, ''man is not to be satisfied with wealth; if wealth were wanted, we should
get it, if we have only seen you. We shall also live so long as you rule. What
decaying mortal, living in the world below and possessed of knowledge, having
gained the company of the undecaying and the immortal, will delight in long
life, knowing the nature of the pleasure produced by song and sport? Therefore,
tell me this secret about the great hereafter, I do not want anything else;
that is what Nachiketas wants, the mystery of death." Then the God of
death was pleased. We have been saying in the last two or three lectures that
this Jnâna prepares the mind. So you see here that the first preparation is
that a man must desire nothing else but the truth, and truth for truth's sake.
See how this boy rejected all these gifts which Death offered him; possessions,
property, wealth, long life, and everything he was ready to sacrifice for this
one idea, knowledge only, the truth. Thus alone cantruth come. The God of death
became pleased. "Here are two ways," he said, "one of enjoyment,
the other of blessedness. These two in various ways draw mankind. He becomes a
sage who, of these two, takes up that which leads to blessedness, and he
degenerates who takes up the road to enjoyment. I praise you, Nachiketas; you
have not asked for desire. In various ways I tempted you towards the path of
enjoyment; you resisted them all, you have known that knowledge is much higher
than a life of enjoyment.</span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">"You have
understood that the man who lives in ignorance and enjoys, is not different
from the brute beast. Yet there are many who, though steeped in ignorance, in
the pride of their hearts, think that they are great sages and go round and
round in many crooked ways, like the blind led by the blind. This truth,
Nachiketas, never shines in the heart of those who are like ignorant children,
deluded by a few lumps of earth. They do not understand this world, nor the
other world. They deny this and the other one, and thus again and again come
under my control. Many have not even the opportunity to hear about it; and many,
though hearing, cannot know it, because the teacher must be wonderful; so must
he be wonderful too unto whom the knowledge is carried. If the speaker is a man
who is not highly advanced, then even a hundred times heard, and a hundred
times taught, the truth never illumines the soul. Do not disturb your mind by
vain arguments, Nachiketas; this truth only becomes effulgent in the heart
which has been made pure. He who cannot be seen without the greatest
difficulty, He who is hidden, He who has entered the cave of the heart of
hearts — the Ancient One — cannot be seen with the external eyes; seeing Him
with the eyes of the soul, one gives up both pleasure and pain. He who knows
this secret gives up all his vain desires, and attains this superfine perception,
and thus becomes ever blessed. Nachiketas, that is the way to blessedness.
He is beyond all virtue, beyond all vice, beyond all duties, beyond all
non-duties, beyond all existence, beyond all that is to be; he who knows this,
alone knows. He whom all the Vedas seek, to see whom men undergo all sorts of
asceticism, I will tell you His name: It is Om. This eternal Om is the Brahman,
this is the immortal One; he who knows the secret of this — whatever he desires
is his. This Self of man, Nachiketas, about which you seek to know, is never
born, and never dies. Without beginning, ever existing, this Ancient One is not
destroyed, when the body is destroyed. If the slayer thinks that he can slay,
and if the slain man thinks he is slain, both are mistaken, for neither can the
Self kill, nor can It be killed. Infinitely smaller than the smallest particle,
infinitely greater than the greatest existence, the Lord of all lives in the
cave of the heart of every being. He who has become sinless sees Him in all His
glory, through the mercy of the same Lord. (We find that the mercy of God is
one of the causes of God-realisation.) Sitting He goes far, lying He goes
everywhere; who else but men of purified and subtle understanding are qualified
to know the God in whom all conflicting attributes meet? Without body, yet
living in the body, untouched, yet seemingly in contact, omnipresent — knowing
the Âtman to be such, the sage gives up all misery. This Atman is not to be
attained by the study of the Vedas, nor by the highest intellect, nor by much
learning. Whom the Atman seeks, he gets the Atman; unto him He discloses His
glory. He who is continuously doing evil deeds, he whose mind is not calm, he
who cannot meditates he who is always disturbed and fickle — he cannot understand
and realise this Atman who has entered the cave of the heart. This body, O
Nachiketas, is the chariot, the organs of the senses are the horses, the mind
is the reins, the intellect is the charioteer, and the soul is the rider in the chariot.
When the soul joins himself with the charioteer, Buddhi or intellect, and then
through it with the mind, the reins, and through it again with the organs, the
horses, he is said to be the enjoyer; he perceives, he works, he acts. He whose
mind is not under control, and who has no discrimination, his senses are not
controllable like vicious horses in the hands of a driver. But he who has
discrimination, whose mind is controlled, his organs are always controllable
like good horses in the hands of a driver. He who has discrimination, whose
mind is always in the way to understand truth, who is always pure — he receives
that truth, attaining which there is no rebirth. This, O Nachiketas, is very
difficult, the way is long, and it is hard to attain. It is only those who have
attained the finest perception that can see it, that can understand it. Yet do
not be frightened. Awake, be up and doing. Do not stop till you have reached
the goal. For the sages say that the task is very difficult, like walking on
the edge of a razor. He who is beyond the senses, beyond all touch, beyond all
form, beyond all taste, the Unchangeable, the Infinite, beyond even
intelligence, the Indestructible — knowing Him alone, we are safe from the jaws
of death."<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">So far, we see that
Yama describes the goal that is to be attained. The first idea that we get is
that birth, death, misery, and the various tossings about to which we are
subject in the world can only be overcome by knowing that which is real. What
is real? That which never changes, the Self of man, the Self behind the
universe. Then, again, it is said that it is very difficult to know Him.
Knowing does not mean simply intellectual assent, it means realisation. Again
and again we have read that this Self is to be seen, to be perceived. We cannot
see it with the eyes; the perception for it has to become superfine. It is
gross perception by which the walls and books are perceived, but the perception
to discern the truth has to be made very fine, and that is the whole
secret of this knowledge. Then Yama says that one must be very pure. That is
the way to making the perception superfine; and then he goes on to tell us
other ways. That self-existent One is far removed from the organs. The organs
or instruments see outwards, but the self-existing One, the Self, is seen
inwards. You must remember the qualification that is required: the desire to
know this Self by turning the eyes inwards. All these beautiful things that we
see in nature are very good, but that is not the way to see God. We must learn
how to turn the eyes inwards. The eagerness of the eyes to see outwards should
be restricted. When you walk in a busy street, it is difficult to hear the man
speak with whom you are walking, because of the noise of the passing carriages.
He cannot hear you because there is so much noise. The mind is going outwards,
and you cannot hear the man who is next to you. In the same way, this world
around us is making such a noise that it draws the mind outwards. How can we
see the Self? This going outwards must be stopped. That is what is meant by
turning the eyes inwards, and then alone the glory of the Lord within will be
seen.<o:p></o:p></span></div>
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<span style="font-family: Times New Roman, serif; font-size: medium;"><span style="line-height: 17.25pt;">What is this Self? We
have seen that It is even beyond the intellect. We learn from the same </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 19px; line-height: 23px;">Upanishad</span></span><span style="font-family: Times New Roman, serif; font-size: medium;"><span style="line-height: 17.25pt;"> that this Self is eternal and omnipresent, that you and I and all of
us are omnipresent beings, and that the Self is changeless. Now this
omnipresent Being can be only one. There cannot be two beings who are equally
omnipresent — how could that be? There cannot be two beings who are infinite,
and the result is, there is really only one Self, and you, I, and the whole
universe are but one, appearing as many. "As the one fire entering into
the world manifests itself in various ways, even so that one Self, the Self of
all, manifests Itself in every form." But the question is: If this Self is
perfect and pure, and the One Being of the universe, what becomes of It
when It goes into the impure body, the wicked body, the good body, and so on?
How can It remain perfect? "The one sun is the cause of vision in every
eye, yet it is not touched by the defects in the eyes of any." If a man
has jaundice he sees everything as yellow; the cause of his vision is the sun,
but his seeing everything as yellow does not touch the sun. Even so this One
Being, though the Self of every one, is not touched by the purities or
impurities outside. "In this world where everything is evanescent, he who
knows Him who never changes, in this world of insentience, he who knows the one
sentient Being, in this world of many, he who knows this One and sees Him in
his own soul, unto him belongs eternal bliss, to none else, to none else. There
the sun shines not, nor the stars, nor the lightning flashes, what to speak of
fire? He shining, everything shines; through His light everything becomes
effulgent. When all the desires that trouble the heart cease, then the mortal
becomes immortal, and here one attains Brahman. When all the crookedness of the
heart disappears, when all its knots are cut asunder, then alone the mortal
becomes immortal. This is the way. May this study bless us; may it maintain us;
may it give us strength, may it become energy in us; may we not hate each
other; peace unto all!"<o:p></o:p></span></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">This is the line of
thought that you will find in the Vedanta philosophy. We see first that here is
a thought entirely different from what you see anywhere else in the world. In
the oldest parts of the Vedas the search was the same as in other books, the
search was outside. In some of the old, old books, the question was raised,
"What was in the beginning? When there was neither aught nor naught, when
darkness was covering darkness, who created all this?" So the search
began. And they began to talk about the angels, the Devas, and all sorts of
things, and later on we find that they gave it up as hopeless. In their
day the search was outside and they could find nothing; but in later days, as
we read in the Vedas, they had to look inside for the self-existent One. This
Is the one fundamental idea in the Vedas, that our search in the stars, the
nebulae, the Milky Way, in the whole of this external universe leads to
nothing, never solves the problem of life and death. The wonderful mechanism
inside had to be analysed, and it revealed to them the secret of the universe;
nor star or sun could do it. Man had to be anatomised; not the body, but the
soul of man. In that soul they found the answer. What was the answer they
found? That behind the body, behind even the mind, there is the self-existent
One. He dies not, nor is He born. The self-existent One it omnipresent, because
He has no form. That which has no form or shape, that which is not limited by
space or time, cannot live in a certain place. How can it? It is everywhere,
omnipresent, equally present through all of us.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">What is the soul of
man? There was one party who held that there is a Being, God, and an infinite
number of souls besides, who are eternally separate from God in essence, and
form, and everything. This is dualism. This is the old, old crude idea. The
answer given by another party was that the soul was a part of the infinite
Divine Existence. Just as this body is a little world by itself, and behind it
is the mind or thought, and behind that is the individual soul, similarly, the
whole world is a body, and behind that is the universal mind, and behind that
is the universal Soul. Just as this body is a portion of the universal body, so
this mind is a portion of the universal mind, and the soul of man a portion of
the universal Soul. This is what is called the Vishishtâdvaita, qualified
monism. Now, we know that the universal Soul is infinite. How can infinity have
parts? How can it be broken up, divided? It may be very poetic to say that I am
a spark of the Infinite, but it is absurd to the thinking mind. What is
meant by dividing Infinity? Is it something material that you can part or
separate it into pieces? Infinite can never be divided. If that were possible,
it would be no more Infinite. What is the conclusion then? The answer is, that
Soul which is the universal is you; you are not a part but the whole of It. You
are the whole of God. Then what are all these varieties? We find so many
millions of individual souls. What are they? If the sun reflects upon millions
of globules of water, in each globule is the form, the perfect image of the
sun; but they are only images, and the real sun is only one. So this apparent
soul that is in every one of us is only the image of God, nothing beyond that.
The real Being who is behind, is that one God. We are all one there. As Self,
there is only one in the universe. It is in me and you, and is only one; and
that one Self has been reflected in all these various bodies as various
different selves. But we do not know this; we think we are separate from each
other and separate from Him. And so long as we think this, misery will be in
the world. This is hallucination.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Then the other great
source of misery is fear. Why does one man injure another? Because he fears he
will not have enough enjoyment. One man fears that, perhaps, he will not have
enough money, and that fear causes him to injure others and rob them. How can
there be fear if there is only one existence? If a thunderbolt falls on my
head, it was I who was the thunderbolt, because I am the only existence. If a
plague comes, it is I; if a tiger comes, it is I. If death comes, it is I. I am
both death and life. We see that fear comes with the idea that there are two in
the universe. We have always heard it preached, "Love one another".
What for? That doctrine was preached, but the explanation is here. Why should I
love every one? Because they and I are one. Why should I love my brother?
Because he and I are one. There is this oneness; this solidarity of the
whole universe. From the lowest worm that crawls under our feet to the highest
beings that ever lived — all have various bodies, but are the one Soul. Through
all mouths, you eat; through all hands, you work; through all eyes, you see.
You enjoy health in millions of bodies, you are suffering from disease in
millions of bodies. When this idea comes, and we realise it, see it, feel it,
then will misery cease, and fear with it. How can I die? There is nothing
beyond me. Fear ceases, and then alone comes perfect happiness and perfect
love. That universal sympathy, universal love, universal bliss, that never
changes, raises man above everything. It has no reactions and no misery can
touch it; but this little eating and drinking of the world always brings a
reaction. The whole cause of it is this dualism, the idea that I am separate
from the universe, separate from God. But as soon as we have realised that
"I am He, I am the Self of the universe, I am eternally blessed, eternally
free" — then will come real love, fear will vanish, and all misery cease.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><span style="color: magenta;">Source:</span> The Complete Works of swami Vivekananda, Volume-2</span></div>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-19297419258969608912014-01-29T14:21:00.002+05:302014-01-30T14:49:56.898+05:30SWAMIJI150 CELEBRATION: YOUTH CONVENTION AT BELUR MATH<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";">On the Occasion of Swami
Vivekananda's 150th Birth Anniversary Celebration 2 days Youth Convention is organised on 29th & 30th January 2014. First day photos.<o:p></o:p></span></div>
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<span style="color: red; font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";">To see </span><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";"><a href="http://swamivivekananda150.blogspot.in/2013/12/swamiji150-celebrationconcluding.html"><span style="color: blue;">Programme</span></a><span style="color: red;"><a href="http://swamivivekananda150.blogspot.in/2013/12/swamiji150-celebrationconcluding.html"><span style="color: blue;"> (Click here)</span></a> <o:p></o:p></span></span></div>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-6803166403343384212014-01-27T11:08:00.000+05:302014-01-27T11:12:33.587+05:30SWAMIJI150 CELEBRATION: INTERNATIONAL SEMINAR AT BELUR MATH<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-size: large; text-align: justify;"> On the occasion of Swami Vivekananda's 150th Birth Anniversary</span><span style="color: red; font-size: large; text-align: justify;"> </span></div>
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<span style="color: red; font-size: large;">Celebration 2 days International Seminar is held on 25th & 26th January 2014. First day photos.</span><br />
<span style="color: red; font-size: large;">To see </span><span style="font-size: large;"><a href="http://swamivivekananda150.blogspot.in/2013/12/swamiji150-celebrationconcluding.html" target="_blank">Programme</a></span><span style="color: red; font-size: large;"><a href="http://swamivivekananda150.blogspot.in/2013/12/swamiji150-celebrationconcluding.html" target="_blank"> (Click here)</a> </span><b style="text-align: left;"><span style="color: red;">Click for Live Telecast from Belur Math</span></b><span style="text-align: left;">: </span><a href="http://www.belurmath.tv/" style="text-align: left;">http://www.belurmath.tv/</a></div>
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<a href="http://2.bp.blogspot.com/-dwtKJj4USeU/UuXvthX5wTI/AAAAAAAAB7U/pu6QFTUDCsQ/s1600/DSC06055.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://2.bp.blogspot.com/-dwtKJj4USeU/UuXvthX5wTI/AAAAAAAAB7U/pu6QFTUDCsQ/s1600/DSC06055.JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Dignitaries on the Stage</td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjojkFsBb3nFvCQDGCcWCXR_wgdxNBNiU3nwlokuudHCrf7j0l9QY8XzO_WK6KtICpc8_08RdckiAvvFYcVbiMEcFNp85Jc_UTIBN1d14E3vijGfhzKVDCJwBUas939AVIRGLkkxFK9uxD/s1600/DSC06103.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjojkFsBb3nFvCQDGCcWCXR_wgdxNBNiU3nwlokuudHCrf7j0l9QY8XzO_WK6KtICpc8_08RdckiAvvFYcVbiMEcFNp85Jc_UTIBN1d14E3vijGfhzKVDCJwBUas939AVIRGLkkxFK9uxD/s1600/DSC06103.JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Governor of WB</td></tr>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-64398856902716965602014-01-25T09:43:00.001+05:302014-01-25T18:32:50.377+05:30SWAMIJI150 CELEBRATION: DEVOTEES' CONVENTION AT BELUR MATH<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-size: large; text-align: justify;">On the occasion of Swami Vivekananda's 150th Birth Anniversary</span><span style="color: red; font-size: large; text-align: justify;"> </span><br />
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<span style="color: red; font-size: large;">Celebration 2 days Devotee' Convention is held on 25th & 26th January 2014. First day photos. To see </span><span style="font-size: large;"><a href="http://swamivivekananda150.blogspot.in/2013/12/swamiji150-celebrationconcluding.html" target="_blank">Programme</a></span><span style="color: red; font-size: large;"><a href="http://swamivivekananda150.blogspot.in/2013/12/swamiji150-celebrationconcluding.html" target="_blank"> (Click here)</a> </span></div>
<div style="text-align: justify;">
<b style="text-align: left;"><span style="color: red;">Click for Live Telecast from Belur Math</span></b><span style="text-align: left;">: </span><a href="http://www.belurmath.tv/" style="text-align: left;">http://www.belurmath.tv/</a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjW-RyfnqTtoX9nHYMlGz4XeNckQP3Jbrzu1LICrxQ8ro5LDtMaWba5_XhYgOGSde2RsWmGmXHU2o_eS_5usdojxcjhke8aEvv4hhtA4wdNpLIdN_UptxQ7JD-_25Z2u6vJjTQigliWT_JF/s1600/DSC05355.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto; text-align: center;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjW-RyfnqTtoX9nHYMlGz4XeNckQP3Jbrzu1LICrxQ8ro5LDtMaWba5_XhYgOGSde2RsWmGmXHU2o_eS_5usdojxcjhke8aEvv4hhtA4wdNpLIdN_UptxQ7JD-_25Z2u6vJjTQigliWT_JF/s1600/DSC05355.JPG" height="480" width="640" /></a></div>
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<tr><td class="tr-caption" style="text-align: center;"> Swami Vivekananda Shrine</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Convention Morning Programme</td></tr>
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<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-D2HjJ8RY9gA/UuM75fFa4vI/AAAAAAAAB5s/yBPCt9krbIA/s1600/DSC05412.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://2.bp.blogspot.com/-D2HjJ8RY9gA/UuM75fFa4vI/AAAAAAAAB5s/yBPCt9krbIA/s1600/DSC05412.JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Vedic Chanting by Monks of Ramakrishna Order</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Opening Song by Srikanto Acharya </td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJecNC18y9kLeFHF7YelIWNzoHEwyk0s2zqovpOHADqlogdPI6Du_PQkFXB6Gk5vBk7VfaoBv4RAqDX0OXCVHccTxiCUEDGec0ZiIavxrb2y8jhfjV6tuvHNd4CRqdX_08rIk7uPxrKR1R/s1600/DSC05449.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJecNC18y9kLeFHF7YelIWNzoHEwyk0s2zqovpOHADqlogdPI6Du_PQkFXB6Gk5vBk7VfaoBv4RAqDX0OXCVHccTxiCUEDGec0ZiIavxrb2y8jhfjV6tuvHNd4CRqdX_08rIk7uPxrKR1R/s1600/DSC05449.JPG" height="300" width="400" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Welcome Address by Swami Suhitananda, General Secretary</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">A View of Audience </td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Dr. Liliana Malkova, Prof. Moscow State University Addressing </td></tr>
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<tr><td style="text-align: center;"><a href="http://3.bp.blogspot.com/-FXdivmu1mYY/UuOyKydYrPI/AAAAAAAAB6s/qSrJu54oRbs/s1600/DSC05487.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://3.bp.blogspot.com/-FXdivmu1mYY/UuOyKydYrPI/AAAAAAAAB6s/qSrJu54oRbs/s1600/DSC05487.JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Garlanding Revered President Maharaj</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Noon Prasad Distribution</td></tr>
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<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-xYtWV4QdlAE/UuOyr_JZMHI/AAAAAAAAB7I/AlteiQ_-y5g/s1600/DSC05521.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://4.bp.blogspot.com/-xYtWV4QdlAE/UuOyr_JZMHI/AAAAAAAAB7I/AlteiQ_-y5g/s1600/DSC05521.JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Holy Mother Decoration</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Main Entrance</td></tr>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-61162760927558282042014-01-23T11:30:00.004+05:302014-01-23T13:21:27.910+05:30SWAMI VIVEKANANDA BIRTHDAY CELEBRATION<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="font-size: large;">Today is Swami Vivekananda's Birthday. May Swamiji bless you all.</span></b></div>
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<b><span style="font-size: large;">Programme Live at </span></b><span style="text-align: left;"><span style="font-size: large;"><b><a href="http://www.belurmath.tv/">http://www.belurmath.tv/</a><span style="color: red;"> (Click the Link)</span></b></span></span></div>
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<tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-X-KkDG739nA/UuCrem7mdII/AAAAAAAAB4I/vUILjEXx83w/s1600/DSC04907.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://4.bp.blogspot.com/-X-KkDG739nA/UuCrem7mdII/AAAAAAAAB4I/vUILjEXx83w/s1600/DSC04907.JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Swamiji Shrine</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Ramakrishna Temple</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Swamiji Temple </td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Chanting by Brahmacharis</td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEilGkTUHEGVDcFxBGVam7q7iStWNDOVukccKRTlfaZUHY80S6iRkznurbRSUhg8EBlExJ4-S46I8ePpWmSkFWRI7hap9z3JSsoNpDFH9xA3HYREYdWnY5o3cuhqDEBpOMnuHgB71Hl6tiDa/s1600/DSC04834.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEilGkTUHEGVDcFxBGVam7q7iStWNDOVukccKRTlfaZUHY80S6iRkznurbRSUhg8EBlExJ4-S46I8ePpWmSkFWRI7hap9z3JSsoNpDFH9xA3HYREYdWnY5o3cuhqDEBpOMnuHgB71Hl6tiDa/s1600/DSC04834.JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Singing at Swamiji Bedroom</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Swamiji Bedroom</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Samathisthal</td></tr>
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<tr><td style="text-align: center;"><a href="http://2.bp.blogspot.com/-bA9U7thiueo/UuCu1QQIMWI/AAAAAAAAB5E/AJtxWmW-dj8/s1600/DSC04879.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="http://2.bp.blogspot.com/-bA9U7thiueo/UuCu1QQIMWI/AAAAAAAAB5E/AJtxWmW-dj8/s1600/DSC04879.JPG" height="480" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Procession</td></tr>
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Anonymoushttp://www.blogger.com/profile/06283593858878104968noreply@blogger.com0tag:blogger.com,1999:blog-7257216418094521768.post-76561405138721995752014-01-20T10:54:00.001+05:302014-01-20T10:59:17.771+05:30SWAMIJI150 CELEBRATION:CONCLUDING CEREMONY INAUGURATION <div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: red; font-size: large;">Swami Vivekananda Concluding Programme inauguration was done by Srimat Swami Atmasthanandaji Maharaj at Belur Math on 19.1.14</span></b></div>
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<b><span style="color: red; font-size: large;">CLICK LINK: </span></b><span style="text-align: left;"><span style="color: red; font-size: large;"><b>http://www.belurmath.tv/</b></span></span></div>
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<tr><td class="tr-caption" style="text-align: center;">Pandal Stage</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Address by Srimat Swami Smarananandaji Maharaj </td></tr>
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<span style="color: red;"><b>INAUGURATION OF EXHIBITION BY SRI SUBRADA MUKERJEE, MINISTER OF PUBLIC HEALTH ENGINEERING, WEST BENGAL GOVERNMENT</b></span><br />
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<tr><td class="tr-caption" style="text-align: center;">Exhibition Entrance</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Inside Exhibition Pandal</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Sri Subrata Mukerjee inaugurates Exhibition: National Integration through Arts & Crafts</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Minister with General Secretary Maharaj and Math Manager</td></tr>
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